a new england girlhood · 2
Then my younger brother would break in with a shout of delight at my
stupidity:--
"I'll tell you when, goosie!--
'The next day after never; When the dead ducks fly over the river.'"
But this must have been when I was very small; for I remember
thinking that "the next day after never" would come some time, in millions
of years, perhaps. And how queer it would be to see dead ducks flying
through the air!
Witches were seldom spoken of in the presence of us children. We
sometimes overheard a snatch of a witch-story, told in whispers, by the
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flickering firelight, just as we were being sent off to bed. But, to the older
people, those legends were too much like realities, and they preferred not
to repeat them. Indeed, it was over our town that the last black shadow of
the dreadful witchcraft delusion had rested. Mistress Hale's house was just
across the burying-ground, and Gallows Hill was only two miles away,
beyond the bridge. Yet I never really knew what the "Salem Witchcraft"
was until Goodrich's "History of the United States" was put into my hands
as a schoolbook, and I read about it there.
Elves and gnomes and air-sprites and genii were no strangers to us, for
my sister Emilie--she who heard me say my hymns, and taught me to
write--was mistress of an almost limitless fund of imaginative lore. She
was a very Scheherezade of story-tellers, so her younger sisters thought,
who listened to her while twilight grew into moonlight, evening after
evening, with fasci- nated wakefulness.
Besides the tales that the child-world of all ages is familiar with,--Red
Riding-Hood, the Giant-Killer, Cinderella, Aladdin, the "Sleeping Beauty,"
and the rest,--she had picked up somewhere most of the folk-stories of
Ireland and Scotland, and also the wild legends of Germany, which latter
were not then made into the compact volumes known among juvenile
readers of to-day as Grimm's "Household Tales."
Her choice was usually judicious; she omitted the ghosts and goblins
that would have haunted our dreams; although I was now and then visited
by a nightmare-consciousness of being a bewitched princess who must
perform some impossible task, such as turning a whole roomful of straws
into gold, one by one, or else lose my head. But she blended the humorous
with the romantic in her selections, so that we usually dropped to sleep in
good spirits, if not with a laugh.
That old story of the fisherman who had done the "Man of the Sea" a
favor, and was to be rewarded by having his wish granted, she told in so
quaintly realistic a way that I thought it might all have happened on one of
the islands out in Massachusetts Bay. The fisherman was foolish enough, it
seemed, to let his wife do all his wishing for him; and she, unsatisfied still,
though she had been made first an immensely rich woman, and then a
great queen, at last sent her husband to ask that they two might be made
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rulers over the sun, moon, and stars.
As my sister went on with the story, I could see the waves grow black,
and could hear the wind mutter and growl, while the fisherman called for
the first, second, and then reluctantly, for the third time:--
"O Man of the Sea, Come listen to me! For Alice my wife, The plague
of my life, Has sent me to beg a boon of thee!"
As his call died away on the sullen wind, the mysterious "Man of the
Sea" rose in his wrath out of the billows, and said,--
"Go back to your old mud hut, and stay there with your wife Alice, and
never come to trouble me again."
I sympathized with the "Man of the Sea" in his righteous indignation at
the conduct of the greedy, grasping woman; and the moral of the story
remained with me, as the story itself did. I think I understood dimly, even
then, that mean avarice and self- seeking ambition always find their true
level in muddy earth, never among the stars.
So it proved that my dear mother-sister was preparing me for life when
she did not know it, when she thought she was only amusing me.
This sister, though only just entering her teens, was toughening herself
by all sorts of unnecessary hardships for whatever might await her
womanhood. She used frequently to sleep in the garret on a hard wooden
sea-chest instead of in a bed. And she would get up before daylight and
run over into the burying-ground, barefooted and white-robed (we lived
for two or three years in another house than our own, where the oldest
graveyard in town was only separated from us by our garden fence), "to
see if there were any ghosts there," she told us. Returning noiselessly,--
herself a smiling phantom, with long, golden-brown hair rippling over her
shoulders,--she would drop a trophy upon her little sisters' pillow, in the
shape of a big, yellow apple that had dropped from "the Colonel's"
"pumpkin sweeting" tree into the graveyard, close to our fence.
She was fond of giving me surprises, of watching my wonder at seeing
anything beautiful or strange for the first time. Once, when I was very
little, she made me supremely happy by rousing me before four o'clock in
the morning, dressing me hurriedly, and taking me out with her for a walk
across the graveyard and through the dewy fields. The birds were singing,
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and the sun was just rising, and we were walking toward the east, hand in
hand, when suddenly there appeared before us what looked to me like an
immense blue wall, stretching right and left as far as I could see.
"Oh, what is it the wall of?" I cried.
It was a revelation she had meant for me. "So you did not know it was
the sea, little girl!" she said.
It was a wonderful illusion to My unaccustomed eyes, and I took in at
that moment for the first time something of the real grandeur of the ocean.
Not a sail was in sight, and the blue expanse was scarcely disturbed by a
ripple, for it was the high- tide calm. That morning's freshness, that vision
of the sea, I know I can never lose.
>From our garret window--and the garret was my usual retreat when I
wanted to get away by myself with my books or my dreams--we had the
distant horizon-line of the bay, across a quarter of a mile of trees and
mowing fields. We could see the white breakers dashing against the long
narrow island just outside of the harbor, which I, with my childish
misconstruction of names, called "Breakers' Island"; supposing that the
grown people had made a mistake when they spoke of it as "Baker's." But
that far- off, shining band of silver and blue seemed so different from the
whole great sea, stretching out as if into eternity from the feet of the baby
on the shore!
The marvel was not lessened when I began to study geography, and
comprehended that the world is round. Could it really be that we had that
endless "Atlantic Ocean" to look at from our window, to dance along the
edge of, to wade into or bathe in, if we chose? The map of the world
became more interesting to me than any of the story-books. In my fanciful
explorations I out-traveled Captain Cook, the only voyager around the
world with whose name my childhood was familiar.
The field-paths were safe, and I was allowed to wander off alone
through them. I greatly enjoyed the freedom of a solitary explorer among
the seashells and wild flowers.
There were wonders everywhere. One day I picked up a star-fish on
the beach (we called it a "five-finger"), and hung him on a tree to dry, not
thinking of him as a living creature. When I went some time after to take
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him down he had elasped with two or three of his fingers the bough where
I laid him, so that he could not be removed without breaking his hardened
shell. My conscience smote me when I saw what an unhappy looking
skeleton I had made of him.
I overtook the horse-shoe crab on the sands, but I did not like to turn
him over and make him "say his prayers," as some of the children did. I
thought it must be wicked. And then he looked so uncomfortable,
imploringly wriggling his claws while he lay upon his back! I believe I did,
however, make a small collection of the shells of stranded horseshoe crabs
deserted by their tenants.
There were also pretty canary-colored cockle-shells and tiny purple
mussels washed up by the tide. I gathered them into my apron, and carried
them home, and only learned that they too held living inhabitants by
seeing a dead snail protruding from every shell after they had been left to
themselves for a day or two. This made me careful to pick up only the
empty ones, and there were plenty of them. One we called a "butterboat";
it had something shaped like a seat across the end of it on the inside. And
the curious sea-urchin, that looked as if he was made only for ornament,
when he had once got rid of his spines, and the transparent jelly-fish, that
seemed to have no more right to be alive than a ladleful of mucilage,--and
the razor-shells, and the barnacles, and the knotted kelp, and the flabby
green sea-aprons, --there was no end to the interesting things I found when
I was trusted to go down to the edge of the tide alone.
The tide itself was the greatest marvel, slipping away so noiselessly,
and creeping back so softly over the flats, whispering as it reached the
sands, and laughing aloud "I am coming!" as, dashing against the rocks, it
drove me back to where the sea-lovage and purple beach-peas had dared to
root themselves. I listened, and felt through all my little being that great,
surging word of power, but had no guess of its meaning. I can think of it
now as the eternal voice of Law, ever returning to the green, blossoming,
beautiful verge of Gospel truth, to confirm its later revelation, and to say
that Law and Gospel belong together. "The sea is His, and He made it: and
His hands formed the dry land."
And the dry land, the very dust of the earth, every day revealed to me
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some new miracle of a flower. Coming home from school one warm noon,
I chanced to look down, and saw for the first time the dry roadside all
starred with lavender-tinted flowers, scarcely larger than a pin-head; fairy-
flowers, indeed; prettier than anything that grew in gardens. It was the red
sand-wort; but why a purple flower should be called red, I do not know. I
remember holding these little amethystine blossoms like jewels in the
palm of my hand, and wondering whether people who walked along that
road knew what beautiful things they were treading upon. I never found
the flower open except at noonday, when the sun was hottest. The rest of
the time it was nothing but an insignificant, dusty-leaved weed,--a weed
that was transformed into a flower only for an hour or two every day. It
seemed like magic.
The busy people at home could tell me very little about the wild
flowers, and when I found a new one I thought I was its discoverer. I can
see myself now leaning in ecstasy over a small, rough-leaved purple aster
in a lonely spot on the hill, and thinking that nobody else in all the world
had ever beheld such a flower before, because I never had. I did not know
then, that the flower-generations are older than the human race.
The commonest blossoms were, after all, the dearest, because they
were so familiar. Very few of us lived upon carpeted floors, but soft green
grass stretched away from our door-steps, all golden with dandelions in
spring. Those dandelion fields were like another heaven dropped down
upon the earth, where our feet wandered at will among the stars. What
need had we of luxurious upholstery, when we could step out into such
splendor, from the humblest door?
The dandelions could tell us secrets, too. We blew the fuzz off their
gray beads, and made them answer our question, "Does my mother want
me to come home?" Or we sat down together in the velvety grass, and
wove chains for our necks and wrists of the dandelion-sterns, and "made
believe" we were brides, or queens, or empresses.
Then there was the white rock-saxifrage, that filled the crevices of the
ledges with soft, tufty bloom like lingering snow-drifts, our May-flower,
that brought us the first message of spring. There was an elusive sweetness
in its almost imperceptible breath, which one could only get by smelling it
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in close bunches. Its companion was the tiny four-cleft innocence-flower,
that drifted pale sky-tints across the chilly fields. Both came to us in
crowds, and looked out with us, as they do with the small girls and boys of
to-day, from the windy crest of Powder House Hill,--the one playground
of my childhood which is left to the children and the cows just as it was
then. We loved these little democratic blossoms, that gathered around us in
mobs at our May Day rejoicings. It is doubtful whether we should have
loved the trailing arbutus any better, had it strayed, as it never did, into our
woods.
Violets and anemones played at hide-and-seek with us in shady places.
The gay columbine rooted herself among the bleak rocks, and laughed and
nodded in the face of the east wind, coquettishly wasting the show of her
finery on the frowning air. Bluebirds twittered over the dandelions in
spring. In midsummer, goldfinches warbled among the thistle-tops; and,
high above the bird-congregations, the song-sparrow sent forth her clear,
warm, penetrating trill,--sunshine translated into music.
We were not surfeited, in those days, with what is called pleasure; but
we grew up happy and healthy, learning unconsciously the useful lesson of
doing without. The birds and blossoms hardly won a gladder or more
wholesome life from the air of our homely New England than we did.
"Out of the strong came forth sweetness." The Beatitudes are the
natural flowering-forth of the Ten Commandments. And the happiness of
our lives was rooted in the stern, vigorous virtues of the people we lived
among, drawing thence its bloom and song, and fragrance. There was
granite in their character and beliefs, but it was granite that could smile in
the sunshine and clothe itself with flowers. We little ones felt the firm rock
beneath us, and were lifted up on it, to emulate their goodness, and to
share their aspirations.
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V.
OLD NEW ENGLAND.
WHEN I first opened my eyes upon my native town, it was already
nearly two hundred years old, counting from the time when it was part of
the original Salem settlement,--old enough to have gained a character and
an individuality of its own, as it certainly had. We children felt at once that
we belonged to the town, as we did to our father or our mother.
The sea was its nearest neighbor, and penetrated to every fireside,
claiming close intimacy with every home and heart. The farmers up and
down the shore were as much fishermen as farmers; they were as familiar
with the Grand Banks of Newfoundland as they were with their own
potato-fields. Every third man you met in the street, you might safely hail
as "Shipmate," or "Skipper," or "Captain." My father's early seafaring
experience gave him the latter title to the end of his life.
It was hard to keep the boys from going off to sea before they were
grown. No inland occupation attracted them. "Land-lubber" was one of the
most contemptuous epithets heard from boyish lips. The spirit of
adventure developed in them a rough, breezy type of manliness, now
almost extinct.
Men talked about a voyage to Calcutta, or Hong-Kong, or "up the
Straits,"--meaning Gibraltar and the Mediterranean,--as if it were not
much more than going to the next village. It seemed as if our nearest
neighbors lived over there across the water; we breathed the air of foreign
countries, curiously interblended with our own.
The women of well-to-do families had Canton crape shawls and
Smyrna silks and Turk satins, for Sabbath-day wear, which somebody had
brought home for them. Mantel-pieces were adorned with nautilus and
conch-shells, and with branches and fans of coral; and children had
foreign curiosities and treasures of the sea for playthings. There was one
imported shell that we did not value much, it was so abundant--the
freckled univalve they called a "prop." Yet it had a mysterious interest for
us little ones. We held it to our ears, and listened for the sound of the
waves, which we were told that, it still kept, and always would keep. I
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remember the time when I thought that the ocean was really imprisoned
somewhere within that narrow aperture.
We were accustomed to seeing barrels full of cocoa-nuts rolled about;
and there were jars of preserved tropical fruits, tamarinds, ginger-root, and
other spicy appetizers, almost as common as barberries and cranberries, in
the cupboards of most housekeepers.
I wonder what has become of those many, many little red "guinea-
peas" we had to play with! It never seemed as if they really belonged to
the vegetable world, notwithstanding their name.
We had foreign coins mixed in with our large copper cents,--all kinds,
from the Russian "kopeck" to the "half-penny token" of Great Britain.
Those were the days when we had half cents in circulation to make change
with. For part of our currency was the old-fashioned "ninepence,"--twelve
and a half cents, and the "four pence ha'penny,"--six cents and a quarter.
There was a good deal of Old England about us still.
And we had also many living reminders of strange lands across the sea.
Green parrots went scolding and laughing down the thimble- berry hedges
that bordered the cornfields, as much at home out of doors as within. Java
sparrows and canaries and other tropical songbirds poured their music out
of sunny windows into the street, delighting the ears of passing school
children long before the robins came. Now and then somebody's pet
monkey would escape along the stone walls and shed-roofs, and try to
hide from his boy-persecutors by dodging behind a chimney, or by
slipping through an open scuttle, to the terror and delight of juveniles
whose premises he invaded.
And there were wanderers from foreign countries domesticated in
many families, whose swarthy complexions and un-Caucasian features
became familiar in our streets,--Mongolians, Africans, and waifs from the
Pacific islands, who always were known to us by distinguished names,--
Hector and Scipio, and Julius Caesar and Christopher Columbus. Families
of black people were scattered about the place, relics of a time when even
New England had not freed her slaves. Some of them had belonged in my
great-grand- father's family, and they hung about the old homestead at
"The Farms" long after they were at liberty to go anywhere they pleased.
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There was a "Rose" and a "Phillis" among them, who came often to our
house to bring luscious high blackberries from the Farms woods, or to do
the household washing. They seemed pathetically out of place, although
they lived among us on equal terms, respectable and respected.
The pathos of the sea haunted the town, made audible to every ear
when a coming northeaster brought the rote of the waves in from the
islands across the harbor-bar, with a moaning like that we heard when we
listened for it in the shell. Almost every house had its sea-tragedy.
Somebody belonging to it had been shipwrecked, or had sailed away one
day, and never returned.
Our own part of the bay was so sheltered by its islands that there were
seldom any disasters heard of near home, although the names of the two
nearest--Great and Little Misery--are said to have originated with a
shipwreck so far back in the history of the region that it was never
recorded.
But one such calamity happened in my infancy, spoken of always by
those who knew its victims in subdued tones;--the wreck of the "Persia."
The vessel was returning from the Mediterranean, and in a blinding snow-
storm on a wild March night her captain probably mistook one of the Cape
Ann light-houses for that on Baker's Island, and steered straight upon the
rocks in a lonely cove just outside the cape. In the morning the bodies of
her dead crew were found tossing about with her cargo of paper-
manufacturers' rags, among the breakers. Her captain and mate were
Beverly men, and their funeral from the meeting-house the next Sabbath
was an event which long left its solemnity hanging over the town.
We were rather a young nation at this time. The History of the United
States could only tell the story of the American Revolution, of the War of
1812, and of the administration of about half a dozen presidents.
Our republicanism was fresh and wide-awake. The edge of George
Washington's little hatchet had not yet been worn down to its latter-day
dullness; it flashed keenly on our young eyes and ears in the reading books,
and through Fourth of July speeches. The Father of his Country had been
dead only a little more than a quarter of a century, and General Lafayette
was still alive; he had, indeed, passed through our town but a few years
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before, and had been publicly welcomed under our own elms and lindens.
Even babies echoed the names of our two heroes in their prattle.
We had great "training days," when drum and fife took our ears by
storm; When the militia and the Light Infantry mustered and marched
through the streets to the Common with boys and girls at their heels,--such
girls as could get their mother's consent, or the courage to run off without
it.(We never could.)But we always managed to get a good look at the show
in one way or another.
"Old Election," "'Lection Day" we called it, a lost holiday now, was a
general training day, and it came at our most delightful season, the last of
May. Lilacs and tulips were in bloom, then; and it was a picturesque
fashion of the time for little girls whose parents had no flower-gardens to
go around begging a bunch of lilacs, or a tulip or two. My mother always
made "'Lection cake" for us on that day. It was nothing but a kind of
sweetened bread with a shine of egg-and-molasses on top; but we thought
it delicious.
The Fourth of July and Thanksgiving Day were the only other holidays
that we made much account of, and the former was a far more well
behaved festival than it is in modern times. The bells rang without stint,
and at morning and noon cannon were fired off. But torpedoes and fire-
crackers did not make the highways dangerous;--perhaps they were
thought too expensive an amusement. Somebody delivered an oration;
there was a good deal said about "this universal Yankee nation"; some
rockets went up from Salem in the evening; we watched them from the hill,
and then went to bed, feeling that we had been good patriots.
There was always a Fast Day, which I am afraid most of us younger
ones regarded merely as a day when we were to eat unlimited quantities of
molasses-gingerbread, instead of sitting down to our regular meals.
When I read about Christmas in the English story-books, I wished we
could have that beautiful holiday. But our Puritan fathers shook their heads
at Christmas.
Our Sabbath-school library books were nearly all English reprints, and
many of the story-books were very interesting. I think that most of my
favorites were by Mrs. Sherwood. Some of them were about life in India,--
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"Little Henry and his Bearer," and "Ayah and Lady." Then there were "The
Hedge of Thorns;" "Theophilus and Sophia;" "Anna Ross," and a whole
series of little English books that I took great delight in.
I had begun to be rather introspective and somewhat unhealthily self-
critical, contrasting myself meanwhile with my sister Lida, just a little
older, who was my usual playmate, and whom I admired very much for
what I could not help seeing,--her unusual sweetness of disposition. I read
Mrs. Sherwood's "Infant's Progress," and I made a personal application of
it, picturing myself as the naughty, willful "Playful," and my sister Lida as
the saintly little "Peace."
This book gave me a morbid, unhappy feeling, while yet it had
something of the fascination of the "Pilgrim's Progress," of which it is an
imitation. I fancied myself followed about by a fiend-like boy who
haunted its pages, called "Inbred-Sin;" and the story implied that there was
no such thing as getting rid of him. I began to dislike all boys on his
account. There was one who tormented my sister and me--we only knew
him by name--by jumping out at us from behind doorways or fences on
our way to school, making horrid faces at us. "Inbred-Sin," I was certain,
looked just like him; and the two, strangely blended in one hideous
presence, were the worst nightmare of my dreams. There was too much
reality about that "Inbreed-Sin." I felt that I was acquainted with him. He
was the hateful hero of the little allegory, as Satan is of "Paradise Lost."
I liked lessons that came to me through fables and fairy tales, although,
in reading Aesop, I invariably skipped the "moral" pinned on at the end,
and made one for myself, or else did without.
Mrs. Lydia Maria Child's story of "The Immortal Fountain," in the
"Girl's Own Book,"--which it was the joy of my heart to read, although it
preached a searching sermon to me,--I applied in the same way that I did
the "Infant's Progress." I thought of Lida as the gentle, unselfish Rose, and
myself as the ugly Marion. She was patient and obliging, and I felt that I
was the reverse. She was considered pretty, and I knew that I was the
reverse of that, too. I wondered if Lida really had bathed in the Immortal
Fountain, and oh, how I wished I could find the way there! But I feared
that trying to do so would be of no use; the fairies would cross their wands
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to keep me back, and their wings would darken at my approach.
The book that I loved first and best, and lived upon in my childhood,
was "Pilgrim's Progress." It was as a story that I cared for it, although I
knew that it meant something more,-- something that was already going on
in my own heart and life. Oh, how I used to wish that I too could start off
on a pilgrim- age! It would be so much easier than the continual,
discouraging struggle to be good!
The lot I most envied was that of the contented Shepherd Boy in the
Valley of Humiliation, singing his cheerful songs, and wearing "the herb
called Heart's Ease in his bosom"; but all the glorious ups and downs of
the "Progress" I would gladly have shared with Christiana and her children,
never desiring to turn aside into any "By-Path Meadow" while Mr. Great-
Heart led the way, and the Shining Ones came down to meet us along the
road. It was one of the necessities of my nature, as a child, to have some
one being, real or ideal, man or woman, before whom I inwardly bowed
down and worshiped. Mr. Great-Heart was the perfect hero of my
imagination. Nobody, in books or out of them, compared with him. I
wondered if there were really any Mr. Great- Hearts to be met with among
living men.
I remember reading this beloved book once in a snow-storm, and
looking up from it out among the white, wandering flakes, with a feeling
that they had come down from heaven as its interpreters; that they were
trying to tell me, in their airy up-and-down- flight, the story of
innumerable souls. I tried to fix my eye on one particular flake, and to
follow its course until it touched the earth. But I found that I could not. A
little breeze was stirring an the flake seemed to go and return, to descend
and then ascend again, as if hastening homeward to the sky, losing itself at
last in the airy, infinite throng, and leaving me filled with thoughts of that
"great multitude, which no man could number, clothed with white robes,"
crowding so gloriously into the closing pages of the Bible.
Oh, if I could only be sure that I should some time be one of that
invisible company! But the heavens were already beginning to look a great
way off. I hummed over one of my best loved hymns,--
"Who are these in bright array?"
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and that seemed to bring them nearer again.
The history of the early martyrs, the persecutions of the Waldenses and
of the Scotch Covenanters, I read and re-read with longing emulation!
Why could not I be a martyr, too? It would be so beautiful to die for the
truth as they did, as Jesus did! I did not understand then that He lived and
died to show us what life really means, and to give us true life, like His,--
the life of love to God with all our hearts, of love to all His human
children for His sake;--and that to live this life faithfully is greater even
than to die a martyr's death.
It puzzled me to know what some of the talk I heard about being a
Christian could mean. I saw that it was something which only men and
women could comprehend. And yet they taught me to say those dear
words of the Master, "Suffer the little children to come unto Me!" Surely
He meant what He said. He did not tell the children that they must receive
the kingdom of God like grown people; He said that everybody must enter
into it "as a little child."
But our fathers were stalwart men, with many foes to encounter. If
anybody ever needed a grown-up religion, they surely did; and it became
them well.
Most of our every-day reading also came to us over the sea. Miss
Edgworth's juvenile stories were in general circulation, and we knew
"Harry and Lucy" and "Rosamond" almost as well as we did our own
playmates. But we did not think those English children had so good a time
as we did; they had to be so prim and methodical. It seemed to us that the
little folks across the water never were allowed to romp and run wild;
some of us may have held a vague idea that this freedom of ours was the
natural inheritance of republican children only.
Primroses and cowslips and daisies bloomed in these pleasant story-
books of ours, and we went a-Maying there, with our transatlantic
playmates. I think we sometimes started off with our baskets, expecting to
find those English flowers in our own fields. How should children be
wiser than to look for every beautiful thing they have heard of, on home
ground?
And, indeed, our commonest field-flowers were, many of them,
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importations from the mother-country--clover, and dandelions, and ox-eye
daisies. I was delighted when my mother told me one day that a yellow
flower I brought her was a cowslip, for I thought she meant that it was the
genuine English cowslip, which I had read about. I was disappointed to
learn that it was a native blossom, the marsh-marigold.
My sisters had some books that I appropriated to myself a great deal:
"Paul and Virginia;" "Elizabeth, or the Exiles of Siberia;" "Nina: an
Icelandic Tale;" with the "Vicar of Wakefield;" the "Tour to the Hebrides;"
"Gulliver's Travels;" the "Arabian Nights;" and some odd volumes of Sir
Walter Scott's novels.
I read the "Scottish Chiefs"--my first novel when I was about five
years old. So absorbed was I in the sorrows of Lady Helen Mar and Sir
William Wallace, that I crept into a corner where nobody would notice me,
and read on through sunset into moonlight, with eyes blurred with tears. I
did not feel that I was doing anything wrong, for I had heard my father say
he was willing his daughters should read that one novel. He probably did
not intend the remark for the ears of his youngest, however.
My appetite for reading was omnivorous, and I devoured a great many
romances. My sisters took them from a circulating library, many more,
perhaps, than came to my parents' knowledge; but it was not often that one
escaped me, wherever it was hidden. I did not understand what I was
reading, to be sure; and that was one of the best and worst things about it.
The sentimentalism of some of those romances was altogether unchildlike;
but I did not take much of it in. It was the habit of running over pages and
pages to get to the end of a story, the habit of reading without caring what
I read, that I know to have been bad for my mind. To use a nautical
expression, my brain was in danger of getting "water- logged." There are
so many more books of fiction written nowadays, I do not see how the
young people who try to read one tenth of them have any brains left for
every-day use.
One result of my infantile novel-reading was that I did not like to look
at my own face in a mirror, because it was so unlike that of heroines,
always pictured with "high white foreheads" and "cheeks of a perfect
oval." Mine was round, ruddy, and laughing with health; and, though I
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practiced at the glass a good deal, I could not lengthen it by puckering
down my lips. I quite envied the little girls who were pale and pensive-
looking, as that was the only ladyfied standard in the romances. Of course,
the chief pleasure of reading them was that of identifying myself with
every new heroine. They began to call me a "bookworm" at home. I did
not at all relish the title.
It was fortunate for me that I liked to be out of doors a great deal, and
that I had a brother, John, who was willing to have me for an occasional
companion. Sometimes he would take me with him when be went
huckleberrying, up the rural Montserrat Road, through Cat Swamp, to the
edge of Burnt Hills and Beaver Pond. He had a boy's pride in explaining
these localities to me, making me understand that I had a guide who was
familiar with every inch of the way. Then, charging me not to move until
he came back, he would leave me sitting alone on a great craggy rock,
while he went off and filled his basket out of sight among the bushes.
Indeed, I did not want to move, it was all so new and fascinating. The tall
pine-trees whispering to each other across the sky-openings above me, the
graceful ferns, the velvet mosses dotted with scarlet fairy-cups, as if the
elves had just spread their table for tea, the unspeakable charm of the
spice-breathing air, all wove a web of enchantment about me, from which
I had no wish to disentangle myself. The silent spell of the woods held
me with a power stronger even than that of the solemn-voiced sea.
Sometimes this same brother would get permission to take me on a longer
excursion,--to visit the old homestead at "The Farms." Three or four miles
was not thought too long a walk for a healthy child of five years; and that
road, in the old time, led through a rural Paradise, beautiful at every
season,--whether it were the time of song-sparrows and violets, of wild
roses, of coral-hung barberry-bushes, or of fallen leaves and snow-drifts.
The wildness of the road, now exchanged for elegant modern cultivation,
was its great charm to us. We stopped at the Cove Brook to hear the cat-
birds sing, and at Mingo's Beach to revel in the sudden surprise of the
open sea, and to listen to the chant of the waves, always stronger and
grander there than anywhere along the shore. We passed under dark
wooded cliffs out into sunny openings, the last of which held under its
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skirting pines the secret of the prettiest woodpath to us in all the world, the
path to the ancestral farmhouse.
We found children enough to play with there,--as numerous a family as
our own. We were sometimes, I fancy, the added drop too much of already
overflowing juvenility. Farther down the road, where the cousins were all
grown-up men and women, Aunt Betsey's cordial, old-fashioned
hospitality sometimes detained us a day or two. We watched the milking,
and fed the chickens, and fared gloriously. Aunt Betsey could not have
done more to entertain us, had we been the President's children.
I have always cherished the memory of a certain pair of large- bowed
spectacles that she wore, and of the green calash, held by a ribbon bridle,
that sheltered her head, when she walked up from the shore to see us, as
she often did. They announced to us the approach of inexhaustible
kindliness and good cheer. We took in a home-feeling with the words
"Aunt Betsey" then and always. She had just the husband that belonged to
her in my Uncle David, an upright man, frank-faced, large-hearted, and
spiritually minded. He was my father's favorite brother, and to our branch
of the family "The Farms" meant "Uncle David and Aunt Betsey."
My brother John's plans for my entertainment did not always
harmonize entirely with my own ideas. He had an inventive mind, and
wanted me to share his boyish sports. But I did not like to ride in a
wheelbarrow, nor to walk on stilts, nor even to coast down the hill on his
sled and I always got a tumble, if I tried, for I was rather a clumsy child;
besides, I much preferred girls' quieter games.
We were seldom permitted to play with any boys except our brothers. I
drew the inference that our boys must be a great deal better than "the other
boys." My brother John had some fine play- fellows, but he seemed to
consider me in the way when they were his guests. Occasionally we would
forget that the neighbor-boys were not girls, and would find ourselves all
playing together in delightful unconsciousness; although possibly a
thought, like that of the "Ettrick Shepherd," may now and then have flitted
through the mind of some masculine juvenile:--
"Why the boys should drive away Little sweet maidens from the play,
Or love to banter and fight so well,-- That Is the thing I never could tell."
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One, day I thoughtlessly accepted an invitation to get through a gap in
the garden-fence, to where the doctor's two boys were preparing to take an
imaginary sleigh-ride in midsummer. The sleigh was stranded among tall
weeds an cornstalks, but I was politely handed in by the elder boy, who sat
down by my side and tucked his little brother in front at our feet,
informing me that we were father and mother and little son, going to take
a ride to Newburyport. He had found an old pair of reins and tied them
to a saw-horse, that he switched and "Gee-up"-ed vigorously. The journey
was as brief as delightful. I ran home feeling like the heroine of an
elopement, asking myself meanwhile, "What would my brother John say if
he knew I had been playing with boys?" He was very particular about his
sisters' behavior. But I incautiously said to one sister in whom I did not
usually confide, that I thought James was the nicest boy in the lane, and
that I liked his little brother Charles, too. She laughed at me so
unmercifully for making the remark, that I never dared look towards the
gap in the fence again, beyond which I could hear the boys' voices around
the old sleigh where they were playing, entirely forgetful of their former
traveling companion. Still, I continued to think that my courteous cavalier,
James, was the nicest boy in the lane.
My brother's vigilant care of his two youngest sisters was once the
occasion to them of a serious fright. My grandfather--the sexton--
sometimes trusted him to toll the bell for a funeral. In those days the bell
was tolled for everybody who died. John was social, and did not like to go
up into the belfry and stay an hour or so alone, and as my grandfather
positively forbade him to take any other boy up there, he one day got
permission for us two little girls to go with him, for company. We had to
climb up a great many stairs, and the last flight was inclosed by a rough
door with a lock inside, which he was charged to fasten, so that no
mischievous boys should follow.
It was strange to be standing up there in the air, gazing over the
balcony-railing down into the street, where the men and women looked so
small, and across to the water and the ships in the east, and the clouds and
hills in the west! But when he struck the tongue against the great bell,
close to our ears, it was more than we were prepared for. The little sister,
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scarcely three years old, screamed and shrieked,--
"I shall be stunned-ded! I shall be stunned-ded!" I do not know where
she had picked up that final syllable, but it made her terror much more
emphatic. Still the great waves of solem
sound went eddying on, over the hills and over the sea, and we had to
hear it all, though we stopped our ears with our fingers. It was an immense
relief to us when the last stroke of the passing-bell was struck, and John
said we could go down.
He took the key from his pocket and was fitting it into the lock, when
it slipped, beyond our reach. Now the little sister cried again, and would
not be pacified; and when I looked up and caught John's blank, dismayed
look, I began to feel like crying, too. The question went swiftly through
my mind,--How many days can we stay up here without starving to
death?--for I really thought we should never get down out of our prison in
the air: never see our mother's face again.
But my brother's wits returned to him. He led us back to the balcony,
and shouted over the railing to a boy in the street, making him understand
that he must go and inform my father that we were locked into the belfry.
It was not long before we saw both him and my grandfather on their way
to the church. They came up to the little door, and told us to push with our
united strength against it. The rusty lock soon yielded, and how good it
was to look into those two beloved human faces once more! But we little
girls were not invited to join my brother again when he tolled the bell: if
we had been, I think we should have promptly declined the invitation.
Many of my childish misadventures came to me in connection with my
little sister, who, having been much indulged, too it for granted that she
could always have what she wanted.
One day we two were allowed to take a walk together; I, as the older,
being supposed to take care of her. Although we were going towards the
Cove, over a secluded road, she insisted upon wearing a brand-new pair of
red morocco boots. All went well until we came to a bog by the roadside,
where sweet-flag and cat-tails grew. Out in the middle of the bog, where
no venturesome boy had ever attempted their seizure, there were many tall,
fine-looking brown cat-tails growing. She caught sight of them, and before
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I saw what she was doing, she had shot from my side like an arrow from
the bow, and was far out on the black, quaking surface, that at first upheld
her light weight. I stood petrified with horror. I knew all about that
dangerous place. I had been told that nobody had ever found out how deep
that mud was. I was uttered just one imploring "Come back!" when she
turned to me with a shriek, throwing up her arms towards me. She was
sinking! There was nobody in sight, and there was no time to think. I ran,
or rather flew, across the bog, with just one thought in my mind, "I have
got to get her out!" Some angel must have prevented me from making a
misstep, and sinking with her. I felt the power of a giant suddenly taking
possession of my small frame. Quicker than I could tell of it, I had given
one tremendous pull (she had already sunk above her boot-tops), and had
dragged her back to the road. It is a marvel to me now how I --a child of
scarcely six years--succeeded in rescuing her. It did not seem to me as if I
were doing it myself, but as if some unseen Power had taken possession of
me for a moment, and made me do it. And I suppose that when we act
from a sudden impulse to help another out of trouble, it never is ourself
that does the good deed. The Highest Strength just takes us and uses us. I
certainly felt equal to going straight through the earth to China after my
little sister, if she had stink out of sight.
We were two miserable looking children when we reached home, the
sticky ooze having changed her feet into unmanageable lumps of mud,
with which my own clothes also were soiled. I had to drag or carry her all
the way, for she could not or would not walk a step. And alas for the
morocco boots! They were never again red. I also received a scolding for
not taking better care of my little sister, and I was not very soon allowed
again to have her company in my rambles.
We usually joined with other little neighbor girls in some out- of-door
amusement near home. And our sports, as well as our books, had a spice
of Merry Old England. They were full of kings and queens, and made
sharp contrasts, as well as odd mixtures, with the homeliness of our
everyday life.
One of them, a sort of rhymed dialogue, began with the couplet:--
"Queen Anne, Queen Anne, she sits in the sun, As fair as a lady, as
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white as a nun."
If "Queen Anne" did not give a right guess as to which hand of the
messenger held the king's letter to her, she was contempt- uously informed
that she was
"as brown as a bun."
In another name, four little girls joined hands across, in couples,
chanting:--
"I wish my father were a king, I wish my mother were a queen, And I a
little companion!"
concluding with a close embrace in a dizzying whirl, breathlessly
shouting all together,--
"A bundle of fagots! A bundle of fagots!"
In a third, which may have begun with a juvenile reacting of the
Colonial struggle for liberty, we ranged ourselves under two leaders, who
made an archway over our heads of their lifted hands and arms, saying, as
we passed beneath,--
"Lift up the gates as high as the sky, And let King George and his army
pass by!"
We were told to whisper "Oranges" or "Lemons" for a pass-word; and
"Oranges" always won the larger enlistment, whether British or American.
And then there was "Grandmother Gray," and the
"Old woman from Newfoundland, With all her children in her hand;"
and the
"Knight from Spain Inquiring for your daughter Jane,"
and numberless others, nearly all of them bearing a distinct Old World
flavor. One of our play-places was an unoccupied end of the burying-
ground, overhung by the Colonel's apple-trees and close under his wall, so
that we should not be too near the grave-stones.
I do not think that death was at all a real thing to me or to my brothers
and sisters at this time. We lived so near the grave- yard that it seemed
merely the extension of our garden. We wandered there at will, trying to
decipher the moss-grown inscriptions, and wondering at the homely
carvings of cross-bones and cherubs and willow-trees on the gray slate-
stones. I did not associate those long green mounds with people who had
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once lived, though we were careful, having been so instructed, not to step
on the graves. To ramble about there and puzzle ourselves with the names
and dates, was like turning over the pages of a curious old book. We had
not the least feeling of irreverence in taking the edge of the grave-yard for
our playground. It was known as "the old burying-ground"; and we
children regarded it with a sort of affectionate freedom, as we would a
grandmother, because it was old.
That, indeed, was one peculiar attraction of the town itself; it was old,
and it seemed old, much older than it does now. There was only one main
street, said to have been the first settlers' cowpath to Wenham, which
might account for its zigzag picturesqueness. All the rest were courts or
lanes.
The town used to wear a delightful air of drowsiness, as if she had
stretched herself out for an afternoon nap, with her head towards her old
mother, Salem, and her whole length reclining towards the sea, till she felt
at her feet, through her green robes, the clip of the deep water at the Farms.
All her elder children recognized in her quiet steady-going ways a
maternal unity and strength of character, as of a town that understood her
own plans, and had settled down to peaceful, permanent habits.Her spirit
was that of most of our Massachusetts coast-towns. They were
transplanted shoots of Old England. And it was the voice of a mother-
country more ancient than their own, that little children heard crooning
across the sea in their cradle-hymns and nursery-songs.
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VI.
GLIMPSES OF POETRY.
OUR close relationship to Old England was sometimes a little
misleading to us juveniles. The conditions of our life were entirely
different, but we read her descriptive stories and sang her songs as if they
were true for us, too. One of the first things I learned to repeat--I think it
was in the spelling-book-- began with the verse:--
"I thank the goodness and the grace That on my birth has smiled, And
made me, in these latter days, A happy English child."
And some lines of a very familiar hymn by Dr. Watts ran thus:--
"Whene'er I take my walks abroad, How many poor I
see. . . . . . . . . . . . .
"How many children in the street Half naked I behold; While I am
clothed from head to feet, And sheltered from the cold."
Now a ragged, half-clothed child, or one that could really be called
poor, in the extreme sense of the word, was the rarest of all sights in a
thrifty New England town fifty years ago. I used to look sharply for those
children, but I never could see one. And a beggar! Oh, if a real beggar
would come along, like the one described in
"Pity the sorrows of a poor old man,"
what a wonderful event that would be! I believe I had more curiosity
about a beggar, and more ignorance, too, than about a king. The poem
read:--
"A pampered menial drove me from the door."
What sort of creature could a "pampered menial" be? Nothing that
had ever come under our observation corresponded to the words. Nor was
it easy for us to attach any meaning to the word "servant." There were
women who came in occasionally to do the washing, or to help about extra
work. But they were decently clothed, and had homes of their own, more
or less comfortable, and their quaint talk and free-and-easy ways were
often as much of a lift to the household as the actual assistance they
rendered.
I settled down upon the conclusion that "rich" and "poor" were book-
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words only, describing something far off, and having nothing to do with
our every-day experience. My mental definition of "rich people," from
home observation, was something like this: People who live in three-story
houses, and keep their green blinds closed, and hardly ever come out and
talk with the folks in the street. There were a few such houses in Beverly,
and a great many in Salem, where my mother sometimes took me for a
shopping walk. But I did not suppose that any of the people who lived
near us were very rich, like those in books.
Everybody about us worked, and we expected to take hold of our part
while young. I think we were rather eager to begin, for we believed that
work would make men and women of us.
I, however, was not naturally an industrious child, but quite the reverse.
When my father sent us down to weed his vegetable-garden at the foot of
the lane, I, the youngest of his weeders, liked to go with the rest, but not
for the sake of the work or the pay. I generally gave it up before I had
weeded half a bed. It made me so warm! and my back did ache so! I stole
off into the shade of the great apple-trees, and let the west wind fan my hot
cheeks, and looked up into the boughs, and listened to the many, many
birds that seemed chattering to each other in a language of their own.
What was it they were saying? and why could not I understand it? Perhaps
I should, sometime. I had read of people who did, in fairy tales.
When the others started homeward, I followed. I did not mind their
calling me lazy, nor that my father gave me only one tarnished copper cent,
while Lida received two or three bright ones. I had had what I wanted
most. I would rather sit under the apple-trees and hear the birds sing than
have a whole handful of bright copper pennies. It was well for my father
and his garden that his other children were not like me.
The work which I was born to, but had not begun to do, was
sometimes a serious weight upon my small, forecasting brain.
One of my hymns ended with the lines,--
"With books, and work, and healthful play, May my first years be
passed, That I may give, for every day, Some good account at last."
I knew all about the books and the play; but the work,--how should I
ever learn to do it?
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My father had always strongly emphasized his wish that all his
children, girls as well as boys, should have some independent means of
self-support by the labor of their hands; that every one should, as was the
general custom, "learn a trade." Tailor's work--the finishing of men's
outside garments--was the "trade learned most frequently by women in
those days, and one or more of my older sisters worked at it; I think it
must have been at home, for I somehow or somewhere got the idea, while
I was a small child, that the chief end of woman was to make clothing for
mankind.
This thought came over me with a sudden dread one Sabbath morning
when I was a toddling thing, led along by my sister, behind my father and
mother. As they walked arm in arm before me, I lifted my eyes from my
father's heels to his head, and mused: "How tall he is! and how long his
coat looks! and how many thousand, thousand stitches there must be in his
coat and pantaloons! And I suppose I have got to grow up and have a
husband, and put all those little stitches into his coats and pantaloons. Oh,
I never, never can do it!" A shiver of utter discouragement went through
me. With that task before me, it hardly seemed to me as if life were worth
living. I went on to meeting, and I suppose I forgot my trouble in a hymn,
but for the moment it was real. It was not the only time in my life that I
have tired myself out with crossing bridges to which I never came. real.
It was not the only time inmy life that I have tired myself out with
crossing brid,es to which I never came.
Another trial confronted me in the shape of an ideal but impossible
patchwork quilt. We learned to sew patchwork at school, while we were
learning the alphabet; and almost every girl, large or small, had a bed-quilt
of her own begun, with an eye to future house furnishing. I was not over
fond of sewing, but I thought it best to begin mine early.
So I collected a few squares of calico, and undertook to put them
together in my usual independent way, without asking direction. I liked
assorting those little figured bits of cotton cloth, for they were scraps of
gowns I had seen worn, and they reminded me of the persons who wore
them. One fragment, in particular, was like a picture to me. It was a
delicate pink and brown sea-moss pattern, on a white ground, a piece of a
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dress belonging to my married sister, who was to me bride and angel in
One. I always saw her face before me when I unfolded this scrap,--a face
with an expression truly heavenly in its loveliness. Heaven claimed her
before my childhood was ended. Her beautiful form was laid to rest in
mid-ocean, too deep to be pillowed among the soft sea- mosses. But she
lived long enough to make a heaven of my child- hood whenever she came
home.
One of the sweetest of our familiar hymns I always think of as
belonging to her, and as a still unbroken bond between her spirit and mine.
She had come back to us for a brief visit, soon after her marriage, with
some deep, new experience of spiritual realities which I, a child of four or
five years, felt in the very tones of her voice, and in the expression of her
eyes.
My mother told her of my fondness for the hymn-book, and she turned
to me with a smile and said, "Won't you learn one hymn for me--one hymn
that I love very much?"
Would I not? She could not guess how happy she made me by wishing
me to do anything for her sake. The hymn was,--
"Whilst Thee I seek, protecting Power."
In a few minutes I repeated the whole to her and its own beauty,
pervaded with the tenderness of her love for me, fixed it at once indelibly
in my memory. Perhaps I shall repeat it to her again, deepened with a
lifetime's meaning, beyond the sea, and beyond the stars.
I could dream over my patchwork, but I could not bring it into
conventional shape. My sisters, whose fingers had been educated, called
my sewing "gobblings." I grew disgusted with it myself, and gave away all
my pieces except the pretty sea-moss pattern, which I was not willing to
see patched up with common calico. It was evident that I should never
conquer fate with my needle.
Among other domestic traditions of the old times was the saying that
every girl must have a pillow-case full of stockings of her own knitting
before she was married. Here was another mountain before me, for I took
it for granted that marrying was inevitable --one of the things that
everybody must do, like learning to read, or going to meeting.
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I began to knit my own stockings when I ways six or seven years old,
and kept on, until home-made stockings went out of fashion. The pillow-
case full, however, was never attempted, any more than the patchwork
quilt. I heard somebody say one day that there must always be one "old
maid" in every family of girls, and I accepted the prophecy of some of my
elders, that I was to be that one. I was rather glad to know that freedom of
choice in the matter was possible.
One day, when we younger ones were hanging about my golden-haired
and golden-hearted sister Emilie, teasing her with wondering questions
about our future, she announced to us (she had reached the mature age of
fifteen years) that she intended to be an old maid, and that we might all
come and live with her. Some one listening reproved her, but she said,
"Why, if they fit them- selves to be good, helpful, cheerful old maids, they
will certainly be better wives, if they ever are married," and that maxim I
laid by in my memory for future contingencies, for I believed in every
word she ever uttered. She herself, however, did not carry out her girlish
intention. "Her children arise up and call her blessed; her husband also;
and he praiseth her." But the little sisters she used to fondle as her "babies
have never allowed their own years nor her changed relations to cancel
their claim upon her motherly sympathies.
I regard it as a great privilege to have been one of a large family, and
nearly the youngest. We had strong family resem- blances, and yet no two
seemed at all alike. It was like rehearsing in a small world each our own
part in the great one awaiting us. If we little ones occasionally had some
severe snubbing mixed with the petting and praising and loving, that was
wholesome for us, and not at all to be regretted.
Almost every one of my sisters had some distinctive aptitude with her
fingers. One worked exquisite lace-embroidery; another had a knack at
cutting and fitting her doll's clothing so perfectly that the wooden lady was
always a typical specimen of the genteel doll-world; and another was an
expert at fine stitching, so delicately done that it was a pleasure to see or to
wear anything her needle had touched. I had none of these gifts. I looked
on and admired, and sometimes tried to imitate, but my efforts usually
ended in defeat and mortification.
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I did like to knit, however, and I could shape a stocking tolerably well.
My fondness for this kind of work was chiefly because it did not require
much thought. Except when there was "widening" or "narrowing" to be
done, I did not need to keep my eyes upon it at all. So I took a book upon
my lap and read, and read, while the needles clicked on, comforting me
with the reminder that I was not absolutely unemployed, while yet I was
having a good time reading.
I began to know that I liked poetry, and to think a good deal about it at
my childish work. Outside of the hymn-book, the first rhymes I committed
to memory were in the "Old Farmer's Almanac," files of which hung in the
chimney corner, and were an inexhaust- ible source of entertainment to us
younger ones.
My father kept his newspapers also carefully filed away in the garret,
but we made sad havoc among the "Palladiums" and other journals that we
ought to have kept as antiquarian treasures. We valued the anecdote
column and the poet's corner only; these we clipped unsparingly for our
scrap-books.
A tattered copy of Johnson's large Dictionary was a great delight to me,
on account of the specimens of English versification which I found in the
Introduction. I learned them as if they were so many poems. I used to keep
this old volume close to my pillow; and I amused myself when I awoke in
the morning by reciting its jingling contrasts of iambic and trochaic and
dactylic metre, and thinking what a charming occupation it must be to
"make up" verses.
I made my first rhymes when I was about seven years old. My brother
John proposed "writing poetry" as a rainy-day amusement, one afternoon
when we two were sent up into the garret to entertain ourselves without
disturbing the family. He soon grew tired of his unavailing attempts, but I
produced two stanzas, the first of which read thus:-- "One summer day,
said little Jane, We were walking down a shady lane, When suddenly the
wind blew high, And the red lightning flashed in the sky. The second
stanza descended in a dreadfully abrupt anti-climax; but I was blissfully
ignorant of rhetoricians' rules, and supposed that the rhyme was the only
important thing. It may amuse my child-readers if I give them this verse
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too:
"The peals of thunder, how they rolled! And I felt myself a little cooled;
For I before had been quite warm; But now around me was a storm."
My brother was surprised at my success, and I believe I thought my
verses quite fine, too. But I was rather sorry that I had written them, for I
had to say them over to the family, and then they sounded silly. The habit
was formed, however, and I went on writing little books of ballads, which
I illustrated with colors from my toy paintbox, and then squeezed down
into the cracks of the garret floor, for fear that somebody would find them.
My fame crept out among the neighbors, nevertheless. I was even
invited to write some verses in young lady's album; and Aunt Hannah
asked me to repeat my verses to her. I considered myself greatly honored
by both requests.
My fondness for books began very early. At the age of four I had
formed the plan of collecting a library. Not of limp, paper- covered
picture-books, such as people give to babies; no! I wanted books with stiff
covers, that could stand up side by side on a shelf, and maintain their own
character as books. But I did not know how to make a beginning, for mine
were all of the kind manufactured for infancy, and I thought they deserved
no better fate than to be tossed about among my rag-babies and playthings.
One day, however, I found among some rubbish in a corner a volume,
with one good stiff cover; the other was missing. It did not look so very
old, nor as if it had been much read; neither did it look very inviting to me
as I turned its leaves. On its title-page I read "The Life of John Calvin." I
did not know who he was, but a book was a book to me, and this would do
as well as any to begin my library with. I looked upon it as a treasure, and
to make sure of my claim, I took it down to my mother and timidly asked
if I might have it for my own. She gave me in reply a rather amused "Yes,"
and I ran back happy, and began my library by setting John Calvin upright
on a beam under the garret eaves, my "make-believe" book-case shelf.
I was proud of my literary property, and filled out the shelf in fancy
with a row of books, every one of which should have two stiff covers. But
I found no more neglected volumes that I could adopt. John Calvin was
left to a lonely fate, and am afraid that at last the mice devoured him.
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Before I had quite forgotten him, however, I did pick up one other book of
about his size, and in the same one-covered condition; and this attracted
me more, because it was in verse. Rhyme had always a sort of magnetic
power over me, whether I caught at any idea it contained or not. This
was written in the measure which I afterwards learned was called
Spenserian. It was Byron's "Vision of Judgment," and Southey's also was
bound up with it. Southey's hexameters were too much of a mouthful for
me, but Byron's lines jingled, and apparently told a story about something.
St. Peter came into it, and King George the Third; neither of which names
meant anything to me; but the scenery seemed to be somewhere up among
the clouds, and I, unsuspicious of the author's irreverence, took it for a sort
of semi-Biblical fairy tale.
There was on my mother's bed a covering of pink chintz, pictured all
over with the figure of a man sitting on a cloud, holding a bunch of keys. I
put the two together in my mind, imagining the chintz counterpane to be
an illustration of the poem, or the poem an explanation of the counterpane.
For the stanza I liked best began with the words,--
"St.Peter sat at the celestial gate, And nodded o'er his keys."
I invented a pronunciation for the long words, and went about the
house reciting grandly,--
"St. Peter sat at the kelestikal gate, And nodded o'er his keys."
That volume, swept back to me with the rubbish of Time, still reminds
me, forlorn and half-clad, of my childish fondness for its mock-
magnificence.
John Calvin and Lord Byron were rather a peculiar combination, as the
foundation of an infant's library; but I was not aware of any unfitness or
incompatibility. To me they were two brother-books, like each other in
their refusal to wear limp covers.
It is amusing to recall the rapid succession of contrasts in one child's
tastes. I felt no incongruity between Dr. Watts and Mother Goose. I
supplemented "Pibroch of Donuil Dhu" and
"Lochiel, Lochiel, beware of the day,"
with "Yankee Doodle" and the "Diverting History of John Gilpin;" and
with the glamour of some fairy tale I had just read still haunting me, I
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would run out of doors eating a big piece of bread and butter,--sweeter
than any has tasted since,--and would jump up towards the crows cawing
high above me, cawing back to them, and half wishing I too were a crow
to make the sky ring with my glee.
After Dr. Watts's hymns the first poetry I took great delight in greeted
me upon the pages of the "American First Class Book," handed down
from older pupils in the little private school which my sisters and I
attended when Aunt Hannah had done all she could for us. That book was
a collection of excellent literary extracts, made by one who was himself an
author and a poet. It deserved to be called "first-class" in another sense
than that which was understood by its title. I cannot think that modern
reading books have improved upon it much. It contained poems from
Wordsworth, passages from Shakespeare's plays, among them the pathetic
dialogue between Hubert and little Prince Arthur, whose appeal to have his
eyes spared, brought many a tear to my own. Bryant's "Waterfowl" and
"Thanatopsis" were there also; and Neal's,--
"There's a fierce gray bird with a bending beak,"
that the boys loved so dearly to "declaim;" and another poem by this
last author, which we all liked to read, partly from a childish love of the
tragic, and partly for its graphic description of an avalanche's movement:--
"Slowly it came in its mountain wrath, And the forests vanished before
its path; And the rude cliffs bowed; and the waters fled,-- And the valley
of life was the tomb of the dead."
In reading this, "Swiss Minstrel's Lament over the Ruins of Goldau," I
first felt my imagination thrilled with the terrible beauty of the mountains-
-a terror and a sublimity which attracted my thoughts far more than it
awed them. But the poem in which they burst upon me as real presences,
unseen, yet known in their remote splendor as kingly friends before whom
I could bow, yet with whom I could aspire,--for something like this I think
mountains must always be to those who truly love them,--was Coleridge's
"Mont Blanc before Sunrise," in this same "First Class Book." I believe
that poetry really first took possession of me in that poem, so that
afterwards I could not easily mistake the genuineness of its ring, though
my ear might not be sufficiently trained to catch its subtler harmonies.
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This great mountain poem struck some hidden key-note in my nature, and
I knew thenceforth something of what it was to live in poetry, and to have
it live in me. Of course I did not consider my own foolish little versifying
poetry. The child of eight or nine years regarded her rhymes as only one
among her many games and pastimes.
But with this ideal picture of mountain scenery there came to me a
revelation of poetry as the one unattainable something which I must reach
out after, because I could not live without it. The thought of it was to me
like the thought of God and of truth. To leave out poetry would be to lose
the real meaning of life. I felt this very blindly and vaguely, no doubt; but
the feeling was deep. It was as if Mont Blanc stood visibly before me,
while I murmured to myself in lonely places --
"Motionless torrents! silent cataracts! Who made you glorious as the
gates of heaven Beneath the keen full moon? Who bade the sun Clothe
you with rainbows? Who with lovely flowers Of living blue spread
garlands at your feet?" And then the
"Pine groves with their soft and soul-like sound" gave glorious answer,
with the streams and torrents, and my child-heart in its trance echoed the
poet's invocation,--
"Rise, like a cloud of incense from the earth! And tell the stars, and tell
the rising sun, Earth, with her thousand voices, calls on GOD!"
I have never visited Switzerland, but I surely saw the Alps, with
Coleridge, in my childhood. And although I never stood face to face with
mountains until I was a mature woman, always, after this vision of them,
they were blended with my dream of whatever is pure and lofty in human
possibilities,--like a white ideal beckoning me on.
Since I am writing these recollections for the young, I may say here
that I regard a love for poetry as one of the most needful and helpful
elements in the life-outfit of a human being. It was the greatest of
blessings to me, in the long days of toil to which I was shut in much
earlier than most young girls are, that the poetry I held in my memory
breathed its enchanted atmosphere through me and around me, and
touched even dull drudgery with its sunshine.
Hard work, however, has its own illumination--if done as duty which
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worldliness has not; and worldliness seems to be the greatest temptation
and danger Of young people in this genera- tion. Poetry is one of the
angels whose presence will drive out this sordid demon, if anything less
than the Power of the Highest can. But poetry is of the Highest. It is the
Divine Voice, always, that we recognize through the poet's, whenever he
most deeply moves our souls.
Reason and observation, as well as my own experience, assure me also
that it is great--poetry even the greatest--which the youngest crave, and
upon which they may be fed, because it is the simplest. Nature does not
write down her sunsets, her starry skies, her mountains, and her oceans in
some smaller style, to suit the comprehension of little children; they do not
need any such dilution. So I go back to the, American First Class Book,"
and affirm it to have been one of the best of reading-books, because it
gave us children a taste of the finest poetry and prose which had been
written in our English tongue, by British and by American authors. Among
the pieces which left a permanent impression upon my mind I recall Wirt's
description of the eloquent blind preacher to whom he listened in the
forest wilderness of the Blue Ridge, a remarkable word-portrait, in which
the very tones of the sightless speaker's voice seemed to be reproduced. I
believe that the first words I ever remembered of any sermon were those
contained in the grand, brief sentence,- -"Socrates died like a philosopher;
but Jesus Christ--like a God!"
Very vivid, too, is the recollection of the exquisite little prose idyl of
"Moss-Side," from "Lights and Shadows of Scottish Life." From the few
short words with which it began--"Gilbert Ainslee was a poor man, and he
had been a poor man all the days of his life"--to the happy waking of his
little daughter Margaret out of her fever-sleep with which it ended, it was
one sweet picture of lowly life and honorable poverty irradiated with
sacred home-affections, and cheerful in its rustic homeliness as the
blossoms and wild birds of the moorland and the magic touch of
Christopher North could make it. I thought as I read--
"How much pleasanter it must be to be poor than to be rich--at least in
Scotland!"
For I was beginning to be made aware that poverty was a possible
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visitation to our own household; and that, in our Cape Ann corner of
Massachusetts, we might find it neither comfortable nor picturesque. After
my father's death, our way of living, never luxurious, grew more and more
frugal. Now and then I heard mysterious allusions to "the wolf at the door":
and it was whispered that, to escape him, we might all have to turn our
backs upon the home where we were born, and find our safety in the busy
world, working among strangers for our daily bread. Before I had reached
my tenth year I began to have rather disturbed dreams of what it might
soon mean for me to "earn my own living."
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VII.
BEGINNING TO WORK.
A CHILD does not easily comprehend even the plain fact of death.
Though I had looked upon my father's still, pale face in his coffin, the
impression it left upon me was of sleep; more peaceful and sacred than
common slumber, yet only sleep. My dreams of him were for a long time
so vivid that I would say to myself, "He was here yesterday; he will be
here again to-morrow," with a feeling that amounted to expectation.
We missed him, we children large and small who made up the yet
untrained home crew, as a ship misses the man at the helm. His grave,
clear perception of what was best for us, his brief words that decided, once
for all, the course we were to take, had been far more to us than we knew.
It was hardest of all for my mother, who had been accustomed to
depend entirely upon him. Left with her eight children, the eldest a boy of
eighteen years, and with no property except the roof that sheltered us and a
small strip of land, her situation was full of perplexities which we little
ones could not at all understand. To be fed like the ravens and clothed like
the grass of the field seemed to me, for one, a perfectly natural thing, and I
often wondered why my mother was so fretted and anxious.
I knew that she believed in God, and in the promises of the Bible, and
yet she seemed sometimes to forget everything but her troubles and her
helplessness. I felt almost like preaching to her, but I was too small a child
to do that, I well knew; so I did the next best thing I could think of--I sang
hymns as if singing to myself, while I meant them for her. Sitting at the
window with my book and my knitting, while she was preparing dinner or
supper with a depressed air because she missed the abundant provision to
which she held been accustomed, I would go from hymn to hymn,
selecting those which I thought would be most comforting to her, out of
the many that my memory-book contained, and taking care to pronounce
the words distinctly.
I was glad to observe that she listened to
"Come, ye disconsolate,"
and
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"How firm a foundation;"
and that she grew more cheerful; though I did not feel sure that my
singing cheered her so much as some happier thought that had come to her
out of her own heart. Nobody but my mother, indeed, would have called
my chirping singing. But as she did not seem displeased, I went on, a little
more confidently, with some hymns that I loved for their starry
suggestions,--
"When marshaled on the nightly plain,"
and
"Brightest and best of the sons of the morning,"
and
"Watchman, tell us of the night?"
The most beautiful picture in the Bible to me, certainly the loveliest in
the Old Testament, had always been that one painted by prophecy, of the
time when wild and tame creatures should live together in peace, and
children should be their fearless play- mates. Even the savage wolf
Poverty would be pleasant and neighborly then, no doubt! A Little Child
among them, leading them, stood looking wistfully down through the soft
sunrise of that approaching day, into the cold and darkness of the world.
Oh, it would be so much better than the garden of Eden!
Yes, and it would be a great deal better, I thought, to live in the
millennium, than even to die and go to heaven, although so many people
around me talked as if that were the most desirable thing of all. But I could
never understand why, if God sent us here, we should be in haste to get
away, even to go to a pleas- anter place.
I was perplexed by a good many matters besides. I had learned to keep
most of my thoughts to myself, but I did venture to ask about the
Ressurrection--how it was that those who had died and gone straight to
heaven, and had been singing there for thousands of years, could have any
use for the dust to which their bodies had returned. Were they not already
as alive as they could be? I found that there were different ideas of the
resurrection among "orthodox" people, even then. I was told however, that
this was too deep a matter for me, and so I ceased asking questions. But I
pondered the matter of death; what did it mean? The Apostle Paul gave me
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more light on the subject than any of the ministers did. And, as usual, a
poem helped me. It was Pope's Ode, beginning with,--
"Vital spark of heavenly flame,"--
which I learned out of a reading-book. To die was to "languish into
life." That was the meaning of it! and I loved to repeat to myself the
words,--
"Hark! they whisper: angels say, 'Sister spirit, come away!'"
"The world recedes; it disappears! Heaven opens on my eyes! my ears
With sounds seraphic ring."
A hymn that I learned a little later expressedto me the same satisfying
thought:
"For strangers into life we come, And dying is but going home."
The Apostle's words, with which the song of "The Dying Christian to
his Soul" ends, left the whole cloudy question lit up with sunshine, to my
childish thoughts:--
"O grave, where is thy 'victory? O death, where is thy sting?"
My father was dead; but that only meant that be bad gone to a better
home than the one be lived in with us, and by and by we should go home,
too.
Meanwhile the millennium was coming, and some people thought it
was very near. And what was the millennium? Why, the time when
everybody on earth would live just as they do in heaven. Nobody would be
selfish, nobody would be unkind; no! not so much as in a single thought.
What a delightful world this would be to live in then! Heaven itself could
scarcely be much better! Perhaps people would not die at all, but, when
the right time came, would slip quietly away into heaven, just as Enoch
did.
My father had believed in the near millennium. His very last writing,
in his sick-room, was a penciled computation, from the prophets, of the
time when it would begin. The first minister who preached in our church,
long before I was born, had studied the subject much, and had written
books upon this, his favorite theme. The thought of it was continually
breaking out, like bloom and sunshine, from the stern doctrines of the
period.
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One question in this connection puzzled me a good deal. Were people
going to be made good in spite of themselves, whether they wanted to or
not? And what would be done with the bad ones, if there were any left? I
did not like to think of their being killed off, and yet everybody must be
good, or it would not be a true millennium.
It certainly would not matter much who was rich, and who was poor, if
goodness, and not money, was the thing everybody cared for. Oh, if the
millennium would only begin now! I felt as if it were hardly fair to me that
I should not be here during those happy thousand years, when I wanted to
so much. But I had not lived even my short life in the world without
leading something of my own faults and perversities; and when I saw that
there was no sign of an approaching millennium in my heart I had to
conclude that it might be a great way off, after all. Yet the very thought of
it brought warmth and illumination to my dreams by day and by night. It
was coming, some time! And the people who were in heaven would be as
glad of it as those who remained on earth.
That it was a hard world for my mother and her children to live in at
present I could not help seeing. The older members of the family found
occupations by which the domestic burdens were lifted a little; but, with
only the three youngest to clothe and to keep at school, there was still
much more outgo than income, and my mother's discouragement every
day increased.
My eldest brother had gone to sea with a relative who was master of a
merchant vessel in the South American trade. His inclination led him that
way; it seemed to open before him a prospect of profitable business, and
my mother looked upon him as her future stay and support.
One day she came in among us children looking strangely excited. I
heard her tell some one afterwards that she had just been to hear Father
Taylor preach, the sailors minister, whose coming to our town must have
been a rare occurrence. His words had touched her personally, for he had
spoken to mothers whose first-born had left them to venture upon strange
seas and to seek unknown lands. He had even given to the wanderer he
described the name of her own absent son Benjamin. "As she left the
church she met a neighbor who informed her that the brig "Mexican" had
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arrived at Salem, in trouble. It was the vessel in which my brother had
sailed only a short time before, expecting to be absent for months.
"Pirates" was the only word we children caught, as she hastened away
from the house, not knowing whether her son was alive or not. Fortunately,
the news hardly reached the town before my brother himself did. She met
him in the street, and brought him home with her, forgetting all her
anxieties in her joy at his safety.
The "Mexican" had been attacked on the high seas by the piratical
craft "Panda," robbed of twenty thousand dollars in specie, se
fire, and abandoned to her fate, with the crew fastened down in the
hold. One small skylight had accidentally been overlooked by the
freebooters. The captain discovered it, and making his way through it to
the deck, succeeded in putting out the fire, else vessel and sailors would
have sunk together, and their fate would never have been known.
Breathlessly we listened whenever my brother would relate the story,
which he did not at all enjoy doing, for a cutlass had been swung over his
head, and his life threatened by the pirate's boatswain, demanding more
money, after all had been taken. A Genoese messmate, Iachimo, shortened
to plain "Jack" by the "Mexican's" crew, came to see my brother one day,
and at the dinner table he went through the whole adventure in pantomime,
which we children watched with wide-eyed terror and amusement. For
there was some comedy mixed with what had been so nearly a tragedy,
and Jack made us see the very whites of the black cook's eyes, who,
favored by his color, had hidden himself--all except that dilated whiteness-
-between two great casks in the bold. Jack himself had fallen through a
trap-door, was badly hurt, and could not extricate himself.
It was very ludicrous. Jack crept under the table to show us how he
and the cook made eyes at each other down there in the darkness, not
daring to speak. The pantomime was necessary, for the Genoese had very
little English at his command.
When the pirate crew were brought into Salem for trial, my brother
had the questionable satisfaction of identifying in the court-room the
ruffian of a boatswain who had threatened his life. This boatswain and
several others of the crew were executed in Boston. The boy found his
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brief sailor-experience quite enough for him, and afterward settled down
quietly to the trade of a carpenter.
Changes thickened in the air around us. Not the least among them was
the burning of "our meeting-house," in which we had all been baptized.
One Sunday morning we children were told, when we woke, that we could
not go to meeting that day, because the church was a heap of smoking
ruins. It seemed to me almost like the end of the world.
During my father's life, a few years before my birth, his thoughts had
been turned towards the new manufacturing town growing up on the banks
of the Merrimack. He had once taken a journey there, with the possibility
in his mind of making the place his home, his limited income furnishing
no adequate promise of a maintenance for his large family of daughters.
From the beginning, Lowell had a high reputation for good order, morality,
piety, and all that was dear to the old-fashioned New Englander's heart.
After his death, my mother's thoughts naturally followed the direction
his had taken; and seeing no other opening for herself, she sold her small
estate, and moved to Lowell, with the intention of taking a corporation-
house for mill-girl boarders. Some of the family objected, for the Old
World traditions about factory life were anything but attractive; and they
were current in New England until the experiment at Lowell had shown
that independent and intelligent workers invariably give their own
character to their occupation. My mother had visited Lowell, and she was
willing and glad, knowing all about the place, to make it our home.
The change involved a great deal of work. "Boarders" signified a large
house, many beds, and an indefinite number of people. Such piles of
sewing accumulated before us! A sewing-bee, volunteered by the
neighbors, reduced the quantity a little, and our child- fingers had to take
their part. But the seams of those sheets did look to me as if they were
miles long!
My sister Lida and I had our "stint,"--so much to do every day. It was
warm weather, and that made it the more tedious, for we wanted to be
running about the fields we were so soon to leave. One day, in sheer
desperation, we dragged a sheet up with us into an apple-tree in the yard,
and sat and sewed there through the summer afternoon, beguiling the
A NEW ENGLAND GIRLHOOD OUTLINED FROM MEMORY
irksomeness of our task by telling stories and guessing riddles.
It was hardest for me to leave the garret and the garden. In the old
houses the garret was the children's castle. The rough rafters,--it was
always ail unfinished room, otherwise not a true garret,--the music of the
rain on the roof, the worn sea-chests with their miscellaneous treasures,
the blue-roofed cradle that had sheltered ten blue-eyed babies, the tape-
looms and reels and spinning wheels, the herby smells, and the delightful
dream corners,--these could not be taken with us to the new home.
Wonderful people had looked out upon us from under those garret- eaves.
Sindbad the Sailor and Baron Munchausen had sometimes strayed in and
told us their unbelievable stories; and we had there made acquaintance
with the great Caliph Haroun Alraschid.
To go away from the little garden was almost as bad. Its lilacs and
peonies were beautiful to me, and in a corner of it was one tiny square of
earth that I called my own, where I was at liberty to pull up my pinks and
lady's delights every day, to see whether they had taken root, and where I
could give my lazy morning-glory seeds a poke, morning after morning, to
help them get up and begin their climb. Oh, I should miss the garden very
much indeed!
It did not take long to turn over the new leaf of our home experience.
One sunny day three of us children, my youngest sister, my brother John,
and I, took with my mother the first stage-coach journey of our lives,
across Lynnfield plains and over Andover hills to the banks of the
Merrimack. We were set down before an empty house in a yet unfinished
brick block, where we watched for the big wagon that was to bring our
household goods.
It came at last; and the novelty of seeing our old furniture settled in
new rooms kept us from being homesick. One after another they
appeared,--bedsteads, chairs, tables, and, to me most welcome of all, the
old mahogany secretary with brass- handled drawers, that had always
stood in the "front room" at home. With it came the barrel full of books
that had filled its shelves, and they took their places as naturally as if they
had always lived in this strange town.
There they all stood again side by side on their shelves, the dear, dull,
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good old volumes that all my life I had tried in vain to take a sincere
Sabbath-day interest in,--Scott's Commentaries on the Bible, Hervey's
"Meditations," Young's "Night Thouhts," "Edwards on the Affections," and
the Writings of Baxter and Doddridge. Besides these, there were bound
volumes of the "Repository Tracts," which I had read and re-read; and the
delightfully miscellaneous "Evangelicana," containing an account of
Gilbert Tennent's wonderful trance; also the "History of the Spanish
Inquisition," with some painfully realistic illus- trations; a German
Dictionary, whose outlandish letters and words I liked to puzzle myself
over; and a descriptive History of Hamburg, full of fine steel engravings--
which last two or three volumes my father had brought with him from the
countries to which be had sailed in his sea-faring days. A complete set of
the "Missionary Herald"," unbound, filled the upper shelves.
Other familiar articles journeyed with us: the brass-headed shovel and
tongs, that it had been my especial task to keep bright; the two card-tables
(which were as unacquainted as ourselves with ace, face, and trump); the
two china mugs, with their eighteenth-century lady and gentleman
figurines curiosities brought from over the sea, and reverently laid away
by my mother with her choicest relics in the secretary-desk; my father's
miniature, painted in Antwerp, a treasure only shown occasionally to us
children as a holiday treat; and my mother's easy-chair,--I should have felt
as if I had lost her, had that been left behind. The earliest unexpressed
ambition of my infancy had been to grow up and wear a cap, and sit in an
easy-chair knitting and look comfortable just as my mother did.
Filled up with these things, the little one-windowed sitting-room easily
caught the home feeling, and gave it back to us. Inanimate Objects do
gather into themselves something of the character of those who live
among them, through association; and this alone makes heirlooms
valuable. They are family treasures, because they are part of the family life,
full of memories and inspirations. Bought or sold, they are nothing but old
furniture. Nobody can buy the old associations; and nobody who has really
felt how everything that has been in a home makes part of it, can willing-
ly bargain away the old things.
My mother never thought of disposing of her best furniture, whatever
A NEW ENGLAND GIRLHOOD OUTLINED FROM MEMORY
her need. It traveled with her in every change of her abiding-place, as long
as she lived, so that to us children home seemed to accompany her
wherever she went. And, remaining yet in the family, it often brings back
to me pleasant reminders of my childhood. No other Bible seems quite so
sacred to me as the old Family Bible, out of which my father used to read
when we were all gathered around him for worship. To turn its leaves and
look at its pictures was one of our few Sabbath-day indulgences; and I
cannot touch it now except with feelings of profound reverence. For the
first time in our lives, my little sister and I became pupils in a grammar
school for both girls and boys, taught by a man. I was put with her into the
sixth class, but was sent the very next day into the first. I did not belong in
either, but somewhere between. And I was very uncomfortable in my
promotion, for though the reading and spelling and grammar and
geography were perfectly easy, I had never studied any thing but mental
arithmetic, and did not know how to "do a sum." We had to show, when
called up to recite, a slateful of sums, "done" and "proved." No
explanations were ever asked of us.
The girl who sat next to me saw my distress, and offered to do my
sums for me. I accepted her proposal, feeling, however, that I was a
miserable cheat. But I was afraid of the master, who was tall and gaunt,
and used to stalk across the schoolroom, right over the desk-tops, to find
out if there was any mischief going on. Once, having caught a boy
annoying a seat-mate with a pin, he punished the offender by pursuing him
around the schoolroom, sticking a pin into his shoulder whenever he could
overtake him. And he had a fearful leather strap, which was sometimes
used even upon the shrinking palm of a little girl. If he should find out that
I was a pretender and deceiver, as I knew that I was, I could not guess
what might happen to me. He never did, however. I was left unmolested in
the ignorance which I deserved. But I never liked the girl who did my
sums, and I fancied she had a decided contempt for me.
There was a friendly looking boy always sitting at the master's desk;
they called him, the monitor." It was his place to assist scholars who were
in trouble about their lessons, but I was too bashful to speak to him, or to
ask assistance of anybody. I think that nobody learned much under that
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regime, and the whole school system was soon after entirely reorganized.
Our house was quickly filled with a large feminine family. As a child,
the gulf between little girlhood and young womanhood had always looked
to me very wide. I suppose we should get across it by some sudden jump,
by and by. But among these new companions of all ages, from fifteen to
thirty years, we slipped into womanhood without knowing when or how.
Most of my mother's boarders were from New Hampshire and
Vermont, and there was a fresh, breezy sociability about them which made
them seem almost like a different race of beings from any we children had
hitherto known.
We helped a little about the housework, before and after school,
making beds, trimming lamps, and washing dishes. The heaviest work was
done by a strong Irish girl, my mother always attending to the cooking
herself. She was, however, a better caterer than the circumstances required
or permitted. She liked to make nice things for the table, and, having been
accustomed to an abundant supply, could never learn to economize. At a
dollar and a quarter a week for board,(the price allowed for mill-girls by
the corporations) great care in expenditure was necessary. It was not in my
mother's nature closely to calculate costs, and in this way there came to be
a continually increasing leak in the family purse. The older members of
the family did everything they could, but it was not enough. I heard it said
one day, in a distressed tone, "The children will have to leave school and
go into the mill."
There were many pros and cons between my mother and sisters before
this was positively decided. The mill-agent did not want to take us two
little girls, but consented on condition we should be sure to attend school
tile full number of months prescribed each year. I, the younger one, was
then between eleven and twelve years old.
I listened to all that was said about it, very much fearing that I should
not be permitted to do the coveted work. For the feeling had already
frequently come to me, that I was the one too many in the overcrowded
family nest. Once, before we left our old home, I had heard a neighbor
condoling with my mother because there were so many of us, and her
emphatic reply had been a great relief to my mind:--
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"There is isn't one more than I want. I could not spare a single one of
my children."
But her difficulties were increasing, and I thought it would be a
pleasure to feel that I was not a trouble or burden or expense to anybody.
So I went to my first day's work in the mill with a light heart. The novelty
of it made it seem easy, and it really was not hard, just to change the
bobbins on the spinning-frames every three quarters of an hour or so, with
half a dozen othe
little girls who were doing the same thing. When I came back at night,
the family began to pity me for my long, tiresome day's work, but I
laughed and said,--
"Why, it is nothing but fun. It is just like play."
And for a little while it was only a new amusement; I liked it better
than going to school and "making believe" I was learning when I was not.
And there was a great deal of play mixed with it. We were not occupied
more than half the time. The intervals were spent frolicking around around
the spinning-frames, teasing and talking to the older girls, or entertaining
ourselves with the games and stories in a corner, or exploring with the
overseer's permission, the mysteries of the the carding-room, the dressing-
room and the weaving-room.
I never cared much for machinery. The buzzing and hissing and
whizzing of pulleys and rollers and spindles and flyers around me often
grew tiresome. I could not see into their complications, or feel interested
in them. But in a room below us we were sometimes allowed to peer in
through a sort of blind door at the great water-wheel that carried the works
of the whole mill. It was so huge that we could only watch a few of its
spokes at a time, and part of its dripping rim, moving with a slow,
measured strength through the darkness that shut it in. It impressed me
with something of the awe which comes to us in thinking of the great
Power which keeps the mechanism of the universe in motion. Even now,
the remembrance of its large, mysterious movement, in which every little
motion of every noisy little wheel was involved, brings back to me a verse
from one of my favorite hymns:--
"Our lives through various scenes are drawn, And vexed by trifling
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cares, While Thine eternal thought moves on Thy undisturbed affairs."
There were compensations for being shut in to daily toil so early. The
mill itself had its lessons for us. But it was not, and could not be, the right
sort of life for a child, and we were happy in the knowledge that, at the
longest, our employment was only to be temporary.
When I took my next three months at the grammar school, every- thing
there was changed, and I too was changed. The teachers were kind, and
thorough in their instruction; and my mind seemed to have been ploughed