a journey to the western islands of scotland · 3
independent government in the depths of the western continent. Nor are
they only the lowest and most indigent; many men of considerable wealth
have taken with them their train of labourers and dependants; and if they
continue the feudal scheme of polity, may establish new clans in the other
hemisphere.
That the immediate motives of their desertion must be imputed to their
landlords, may be reasonably concluded, because some Lairds of more
prudence and less rapacity have kept their vassals undiminished. From
Raasa only one man had been seduced, and at Col there was no wish to go
away.
The traveller who comes hither from more opulent countries, to
speculate upon the remains of pastoral life, will not much wonder that a
common Highlander has no strong adherence to his native soil; for of
animal enjoyments, or of physical good, he leaves nothing that he may not
find again wheresoever he may be thrown.
The habitations of men in the Hebrides may be distinguished into huts
and houses. By a house, I mean a building with one story over another;
by a hut, a dwelling with only one floor. The Laird, who formerly lived
in a castle, now lives in a house; sometimes sufficiently neat, but seldom
very spacious or splendid. The Tacksmen and the Ministers have
commonly houses. Wherever there is a house, the stranger finds a
welcome, and to the other evils of exterminating Tacksmen may be added
the unavoidable cessation of hospitality, or the devolution of too heavy a
burden on the Ministers.
Of the houses little can be said. They are small, and by the necessity
of accumulating stores, where there are so few opportunities of purchase,
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the rooms are very heterogeneously filled. With want of cleanliness it
were ingratitude to reproach them. The servants having been bred upon
the naked earth, think every floor clean, and the quick succession of guests,
perhaps not always over-elegant, does not allow much time for adjusting
their apartments.
Huts are of many gradations; from murky dens, to commodious
dwellings.
The wall of a common hut is always built without mortar, by a skilful
adaptation of loose stones. Sometimes perhaps a double wall of stones is
raised, and the intermediate space filled with earth. The air is thus
completely excluded. Some walls are, I think, formed of turfs, held
together by a wattle, or texture of twigs. Of the meanest huts, the first
room is lighted by the entrance, and the second by the smoke hole. The
fire is usually made in the middle. But there are huts, or dwellings of
only one story, inhabited by gentlemen, which have walls cemented with
mortar, glass windows, and boarded floors. Of these all have chimneys,
and some chimneys have grates.
The house and the furniture are not always nicely suited. We were
driven once, by missing a passage, to the hut of a gentleman, where, after
a very liberal supper, when I was conducted to my chamber, I found an
elegant bed of Indian cotton, spread with fine sheets. The
accommodation was flattering; I undressed myself, and felt my feet in the
mire. The bed stood upon the bare earth, which a long course of rain had
softened to a puddle.
In pastoral countries the condition of the lowest rank of people is
sufficiently wretched. Among manufacturers, men that have no property
may have art and industry, which make them necessary, and therefore
valuable. But where flocks and corn are the only wealth, there are
always more hands than work, and of that work there is little in which skill
and dexterity can be much distinguished. He therefore who is born poor
never can be rich. The son merely occupies the place of the father, and
life knows nothing of progression or advancement.
The petty tenants, and labouring peasants, live in miserable cabins,
which afford them little more than shelter from the storms. The Boor of
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Norway is said to make all his own utensils. In the Hebrides, whatever
might be their ingenuity, the want of wood leaves them no materials.
They are probably content with such accommodations as stones of
different forms and sizes can afford them.
Their food is not better than their lodging. They seldom taste the
flesh of land animals; for here are no markets. What each man eats is
from his own stock. The great effect of money is to break property into
small parts. In towns, he that has a shilling may have a piece of meat;
but where there is no commerce, no man can eat mutton but by killing a
sheep.
Fish in fair weather they need not want; but, I believe, man never lives
long on fish, but by constraint; he will rather feed upon roots and berries.
The only fewel of the Islands is peat. Their wood is all consumed,
and coal they have not yet found. Peat is dug out of the marshes, from
the depth of one foot to that of six. That is accounted the best which is
nearest the surface. It appears to be a mass of black earth held together
by vegetable fibres. I know not whether the earth be bituminous, or
whether the fibres be not the only combustible part; which, by heating the
interposed earth red hot, make a burning mass. The heat is not very
strong nor lasting. The ashes are yellowish, and in a large quantity.
When they dig peat, they cut it into square pieces, and pile it up to dry
beside the house. In some places it has an offensive smell. It is like
wood charked for the smith. The common method of making peat fires,
is by heaping it on the hearth; but it burns well in grates, and in the best
houses is so used.
The common opinion is, that peat grows again where it has been cut;
which, as it seems to be chiefly a vegetable substance, is not unlikely to be
true, whether known or not to those who relate it.
There are water mills in Sky and Raasa; but where they are too far
distant, the house-wives grind their oats with a quern, or hand- mill, which
consists of two stones, about a foot and a half in diameter; the lower is a
little convex, to which the concavity of the upper must be fitted. In the
middle of the upper stone is a round hole, and on one side is a long handle.
The grinder sheds the corn gradually into the hole with one hand, and
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works the handle round with the other. The corn slides down the
convexity of the lower stone, and by the motion of the upper is ground in
its passage. These stones are found in Lochabar.
The Islands afford few pleasures, except to the hardy sportsman, who
can tread the moor and climb the mountain. The distance of one family
from another, in a country where travelling has so much difficulty, makes
frequent intercourse impracticable. Visits last several days, and are
commonly paid by water; yet I never saw a boat furnished with benches,
or made commodious by any addition to the first fabric. Conveniences
are not missed where they never were enjoyed.
The solace which the bagpipe can give, they have long enjoyed; but
among other changes, which the last Revolution introduced, the use of the
bagpipe begins to be forgotten. Some of the chief families still entertain
a piper, whose office was anciently hereditary. Macrimmon was piper to
Macleod, and Rankin to Maclean of Col.
The tunes of the bagpipe are traditional. There has been in Sky,
beyond all time of memory, a college of pipers, under the direction of
Macrimmon, which is not quite extinct. There was another in Mull,
superintended by Rankin, which expired about sixteen years ago. To
these colleges, while the pipe retained its honour, the students of musick
repaired for education. I have had my dinner exhilarated by the bagpipe,
at Armidale, at Dunvegan, and in Col.
The general conversation of the Islanders has nothing particular. I did
not meet with the inquisitiveness of which I have read, and suspect the
judgment to have been rashly made. A stranger of curiosity comes into a
place where a stranger is seldom seen: he importunes the people with
questions, of which they cannot guess the motive, and gazes with surprise
on things which they, having had them always before their eyes, do not
suspect of any thing wonderful. He appears to them like some being of
another world, and then thinks it peculiar that they take their turn to
inquire whence he comes, and whither he is going.
The Islands were long unfurnished with instruction for youth, and
none but the sons of gentlemen could have any literature. There are now
parochial schools, to which the lord of every manor pays a certain stipend.
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Here the children are taught to read; but by the rule of their institution,
they teach only English, so that the natives read a language which they
may never use or understand. If a parish, which often happens, contains
several Islands, the school being but in one, cannot assist the rest. This is
the state of Col, which, however, is more enlightened than some other
places; for the deficiency is supplied by a young gentleman, who, for his
own improvement, travels every year on foot over the Highlands to the
session at Aberdeen; and at his return, during the vacation, teaches to read
and write in his native Island.
In Sky there are two grammar schools, where boarders are taken to be
regularly educated. The price of board is from three pounds, to four
pounds ten shillings a year, and that of instruction is half a crown a quarter.
But the scholars are birds of passage, who live at school only in the
summer; for in winter provisions cannot be made for any considerable
number in one place. This periodical dispersion impresses strongly the
scarcity of these countries.
Having heard of no boarding-school for ladies nearer than Inverness, I
suppose their education is generally domestick. The elder daughters of
the higher families are sent into the world, and may contribute by their
acquisitions to the improvement of the rest.
Women must here study to be either pleasing or useful. Their
deficiencies are seldom supplied by very liberal fortunes. A hundred
pounds is a portion beyond the hope of any but the Laird's daughter.
They do not indeed often give money with their daughters; the question is,
How many cows a young lady will bring her husband. A rich maiden has
from ten to forty; but two cows are a decent fortune for one who pretends
to no distinction.
The religion of the Islands is that of the Kirk of Scotland. The
gentlemen with whom I conversed are all inclined to the English liturgy;
but they are obliged to maintain the established Minister, and the country
is too poor to afford payment to another, who must live wholly on the
contribution of his audience.
They therefore all attend the worship of the Kirk, as often as a visit
from their Minister, or the practicability of travelling gives them
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opportunity; nor have they any reason to complain of insufficient pastors;
for I saw not one in the Islands, whom I had reason to think either
deficient in learning, or irregular in life: but found several with whom I
could not converse without wishing, as my respect increased, that they had
not been Presbyterians.
The ancient rigour of puritanism is now very much relaxed, though all
are not yet equally enlightened. I sometimes met with prejudices
sufficiently malignant, but they were prejudices of ignorance. The
Ministers in the Islands had attained such knowledge as may justly be
admired in men, who have no motive to study, but generous curiosity, or,
what is still better, desire of usefulness; with such politeness as so narrow
a circle of converse could not have supplied, but to minds naturally
disposed to elegance.
Reason and truth will prevail at last. The most learned of the Scottish
Doctors would now gladly admit a form of prayer, if the people would
endure it. The zeal or rage of congregations has its different degrees.
In some parishes the Lord's Prayer is suffered: in others it is still rejected
as a form; and he that should make it part of his supplication would be
suspected of heretical pravity.
The principle upon which extemporary prayer was originally
introduced, is no longer admitted. The Minister formerly, in the effusion
of his prayer, expected immediate, and perhaps perceptible inspiration,
and therefore thought it his duty not to think before what he should say.
It is now universally confessed, that men pray as they speak on other
occasions, according to the general measure of their abilities and
attainments. Whatever each may think of a form prescribed by another,
he cannot but believe that he can himself compose by study and
meditation a better prayer than will rise in his mind at a sudden call; and if
he has any hope of supernatural help, why may he not as well receive it
when he writes as when he speaks?
In the variety of mental powers, some must perform extemporary
prayer with much imperfection; and in the eagerness and rashness of
contradictory opinions, if publick liturgy be left to the private judgment of
every Minister, the congregation may often be offended or misled.
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There is in Scotland, as among ourselves, a restless suspicion of
popish machinations, and a clamour of numerous converts to the Romish
religion. The report is, I believe, in both parts of the Island equally false.
The Romish religion is professed only in Egg and Canna, two small
islands, into which the Reformation never made its way. If any
missionaries are busy in the Highlands, their zeal entitles them to respect,
even from those who cannot think favourably of their doctrine.
The political tenets of the Islanders I was not curious to investigate,
and they were not eager to obtrude. Their conversation is decent and
inoffensive. They disdain to drink for their principles, and there is no
disaffection at their tables. I never heard a health offered by a
Highlander that might not have circulated with propriety within the
precincts of the King's palace.
Legal government has yet something of novelty to which they cannot
perfectly conform. The ancient spirit, that appealed only to the sword, is
yet among them. The tenant of Scalpa, an island belonging to
Macdonald, took no care to bring his rent; when the landlord talked of
exacting payment, he declared his resolution to keep his ground, and drive
all intruders from the Island, and continued to feed his cattle as on his own
land, till it became necessary for the Sheriff to dislodge him by violence.
The various kinds of superstition which prevailed here, as in all other
regions of ignorance, are by the diligence of the Ministers almost
extirpated.
Of Browny, mentioned by Martin, nothing has been heard for many
years. Browny was a sturdy Fairy; who, if he was fed, and kindly treated,
would, as they said, do a great deal of work. They now pay him no
wages, and are content to labour for themselves.
In Troda, within these three-and-thirty years, milk was put every
Saturday for Greogach, or 'the Old Man with the Long Beard.' Whether
Greogach was courted as kind, or dreaded as terrible, whether they meant,
by giving him the milk, to obtain good, or avert evil, I was not informed.
The Minister is now living by whom the practice was abolished.
They have still among them a great number of charms for the cure of
different diseases; they are all invocations, perhaps transmitted to them
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from the times of popery, which increasing knowledge will bring into
disuse.
They have opinions, which cannot be ranked with superstition,
because they regard only natural effects. They expect better crops of
grain, by sowing their seed in the moon's increase. The moon has great
influence in vulgar philosophy. In my memory it was a precept annually
given in one of the English Almanacks, 'to kill hogs when the moon was
increasing, and the bacon would prove the better in boiling.'
We should have had little claim to the praise of curiosity, if we had not
endeavoured with particular attention to examine the question of the
Second Sight. Of an opinion received for centuries by a whole nation,
and supposed to be confirmed through its whole descent, by a series of
successive facts, it is desirable that the truth should be established, or the
fallacy detected.
The Second Sight is an impression made either by the mind upon the
eye, or by the eye upon the mind, by which things distant or future are
perceived, and seen as if they were present. A man on a journey far from
home falls from his horse, another, who is perhaps at work about the house,
sees him bleeding on the ground, commonly with a landscape of the place
where the accident befalls him. Another seer, driving home his cattle, or
wandering in idleness, or musing in the sunshine, is suddenly surprised by
the appearance of a bridal ceremony, or funeral procession, and counts the
mourners or attendants, of whom, if he knows them, he relates the names,
if he knows them not, he can describe the dresses. Things distant are
seen at the instant when they happen. Of things future I know not that
there is any rule for determining the time between the Sight and the event.
This receptive faculty, for power it cannot be called, is neither
voluntary nor constant. The appearances have no dependence upon
choice: they cannot be summoned, detained, or recalled. The
impression is sudden, and the effect often painful.
By the term Second Sight, seems to be meant a mode of seeing,
superadded to that which Nature generally bestows. In the Earse it is
called Taisch; which signifies likewise a spectre, or a vision. I know not,
nor is it likely that the Highlanders ever examined, whether by Taisch,
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used for Second Sight, they mean the power of seeing, or the thing seen.
I do not find it to be true, as it is reported, that to the Second Sight
nothing is presented but phantoms of evil. Good seems to have the same
proportions in those visionary scenes, as it obtains in real life: almost all
remarkable events have evil for their basis; and are either miseries
incurred, or miseries escaped. Our sense is so much stronger of what we
suffer, than of what we enjoy, that the ideas of pain predominate in almost
every mind. What is recollection but a revival of vexations, or history
but a record of wars, treasons, and calamities? Death, which is
considered as the greatest evil, happens to all. The greatest good, be it
what it will, is the lot but of a part.
That they should often see death is to be expected; because death is an
event frequent and important. But they see likewise more pleasing
incidents. A gentleman told me, that when he had once gone far from his
own Island, one of his labouring servants predicted his return, and
described the livery of his attendant, which he had never worn at home;
and which had been, without any previous design, occasionally given him.
Our desire of information was keen, and our inquiry frequent. Mr.
Boswell's frankness and gaiety made every body communicative; and we
heard many tales of these airy shows, with more or less evidence and
distinctness.
It is the common talk of the Lowland Scots, that the notion of the
Second Sight is wearing away with other superstitions; and that its reality
is no longer supposed, but by the grossest people. How far its prevalence
ever extended, or what ground it has lost, I know not. The Islanders of
all degrees, whether of rank or understanding, universally admit it, except
the Ministers, who universally deny it, and are suspected to deny it, in
consequence of a system, against conviction. One of them honestly told
me, that he came to Sky with a resolution not to believe it.
Strong reasons for incredulity will readily occur. This faculty of
seeing things out of sight is local, and commonly useless. It is a breach
of the common order of things, without any visible reason or perceptible
benefit. It is ascribed only to a people very little enlightened; and among
them, for the most part, to the mean and the ignorant.
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To the confidence of these objections it may be replied, that by
presuming to determine what is fit, and what is beneficial, they presuppose
more knowledge of the universal system than man has attained; and
therefore depend upon principles too complicated and extensive for our
comprehension; and that there can be no security in the consequence,
when the premises are not understood; that the Second Sight is only
wonderful because it is rare, for, considered in itself, it involves no more
difficulty than dreams, or perhaps than the regular exercise of the
cogitative faculty; that a general opinion of communicative impulses, or
visionary representations, has prevailed in all ages and all nations; that
particular instances have been given, with such evidence, as neither Bacon
nor Bayle has been able to resist; that sudden impressions, which the event
has verified, have been felt by more than own or publish them; that the
Second Sight of the Hebrides implies only the local frequency of a power,
which is nowhere totally unknown; and that where we are unable to decide
by antecedent reason, we must be content to yield to the force of
testimony.
By pretension to Second Sight, no profit was ever sought or gained. It
is an involuntary affection, in which neither hope nor fear are known to
have any part. Those who profess to feel it, do not boast of it as a
privilege, nor are considered by others as advantageously distinguished.
They have no temptation to feign; and their hearers have no motive to
encourage the imposture.
To talk with any of these seers is not easy. There is one living in Sky,
with whom we would have gladly conversed; but he was very gross and
ignorant, and knew no English. The proportion in these countries of the
poor to the rich is such, that if we suppose the quality to be accidental, it
can very rarely happen to a man of education; and yet on such men it has
sometimes fallen. There is now a Second Sighted gentleman in the
Highlands, who complains of the terrors to which he is exposed.
The foresight of the Seers is not always prescience; they are impressed
with images, of which the event only shews them the meaning. They tell
what they have seen to others, who are at that time not more knowing than
themselves, but may become at last very adequate witnesses, by
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comparing the narrative with its verification.
To collect sufficient testimonies for the satisfaction of the publick, or
of ourselves, would have required more time than we could bestow.
There is, against it, the seeming analogy of things confusedly seen, and
little understood, and for it, the indistinct cry of national persuasion, which
may be perhaps resolved at last into prejudice and tradition. I never
could advance my curiosity to conviction; but came away at last only
willing to believe.
As there subsists no longer in the Islands much of that peculiar and
discriminative form of life, of which the idea had delighted our
imagination, we were willing to listen to such accounts of past times as
would be given us. But we soon found what memorials were to be
expected from an illiterate people, whose whole time is a series of distress;
where every morning is labouring with expedients for the evening; and
where all mental pains or pleasure arose from the dread of winter, the
expectation of spring, the caprices of their Chiefs, and the motions of the
neighbouring clans; where there was neither shame from ignorance, nor
pride in knowledge; neither curiosity to inquire, nor vanity to
communicate.
The Chiefs indeed were exempt from urgent penury, and daily
difficulties; and in their houses were preserved what accounts remained of
past ages. But the Chiefs were sometimes ignorant and careless, and
sometimes kept busy by turbulence and contention; and one generation of
ignorance effaces the whole series of unwritten history. Books are
faithful repositories, which may be a while neglected or forgotten; but
when they are opened again, will again impart their instruction: memory,
once interrupted, is not to be recalled. Written learning is a fixed
luminary, which, after the cloud that had hidden it has past away, is again
bright in its proper station. Tradition is but a meteor, which, if once it
falls, cannot be rekindled.
It seems to be universally supposed, that much of the local history was
preserved by the Bards, of whom one is said to have been retained by
every great family. After these Bards were some of my first inquiries;
and I received such answers as, for a while, made me please myself with
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my increase of knowledge; for I had not then learned how to estimate the
narration of a Highlander.
They said that a great family had a Bard and a Senachi, who were the
poet and historian of the house; and an old gentleman told me that he
remembered one of each. Here was a dawn of intelligence. Of men that
had lived within memory, some certain knowledge might be attained.
Though the office had ceased, its effects might continue; the poems might
be found, though there was no poet.
Another conversation indeed informed me, that the same man was
both Bard and Senachi. This variation discouraged me; but as the
practice might be different in different times, or at the same time in
different families, there was yet no reason for supposing that I must
necessarily sit down in total ignorance.
Soon after I was told by a gentleman, who is generally acknowledged
the greatest master of Hebridian antiquities, that there had indeed once
been both Bards and Senachies; and that Senachi signified 'the man of
talk,' or of conversation; but that neither Bard nor Senachi had existed for
some centuries. I have no reason to suppose it exactly known at what
time the custom ceased, nor did it probably cease in all houses at once.
But whenever the practice of recitation was disused, the works, whether
poetical or historical, perished with the authors; for in those times nothing
had been written in the Earse language.
Whether the 'Man of talk' was a historian, whose office was to tell
truth, or a story-teller, like those which were in the last century, and
perhaps are now among the Irish, whose trade was only to amuse, it now
would be vain to inquire.
Most of the domestick offices were, I believe, hereditary; and probably
the laureat of a clan was always the son of the last laureat. The history of
the race could no otherwise be communicated, or retained; but what genius
could be expected in a poet by inheritance?
The nation was wholly illiterate. Neither bards nor Senachies could
write or read; but if they were ignorant, there was no danger of detection;
they were believed by those whose vanity they flattered.
The recital of genealogies, which has been considered as very
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efficacious to the preservation of a true series of ancestry, was anciently
made, when the heir of the family came to manly age. This practice has
never subsisted within time of memory, nor was much credit due to such
rehearsers, who might obtrude fictitious pedigrees, either to please their
masters, or to hide the deficiency of their own memories.
Where the Chiefs of the Highlands have found the histories of their
descent is difficult to tell; for no Earse genealogy was ever written. In
general this only is evident, that the principal house of a clan must be very
ancient, and that those must have lived long in a place, of whom it is not
known when they came thither.
Thus hopeless are all attempts to find any traces of Highland learning.
Nor are their primitive customs and ancient manner of life otherwise than
very faintly and uncertainly remembered by the present race.
The peculiarities which strike the native of a commercial country,
proceeded in a great measure from the want of money. To the servants
and dependents that were not domesticks, and if an estimate be made from
the capacity of any of their old houses which I have seen, their domesticks
could have been but few, were appropriated certain portions of land for
their support. Macdonald has a piece of ground yet, called the Bards or
Senachies field. When a beef was killed for the house, particular parts
were claimed as fees by the several officers, or workmen. What was the
right of each I have not learned. The head belonged to the smith, and the
udder of a cow to the piper: the weaver had likewise his particular part;
and so many pieces followed these prescriptive claims, that the Laird's
was at last but little.
The payment of rent in kind has been so long disused in England, that
it is totally forgotten. It was practised very lately in the Hebrides, and
probably still continues, not only in St. Kilda, where money is not yet
known, but in others of the smaller and remoter Islands. It were perhaps
to be desired, that no change in this particular should have been made.
When the Laird could only eat the produce of his lands, he was under the
necessity of residing upon them; and when the tenant could not convert his
stock into more portable riches, he could never be tempted away from his
farm, from the only place where he could be wealthy. Money confounds
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subordination, by overpowering the distinctions of rank and birth, and
weakens authority by supplying power of resistance, or expedients for
escape. The feudal system is formed for a nation employed in agriculture,
and has never long kept its hold where gold and silver have become
common.
Their arms were anciently the Glaymore, or great two-handed sword,
and afterwards the two-edged sword and target, or buckler, which was
sustained on the left arm. In the midst of the target, which was made of
wood, covered with leather, and studded with nails, a slender lance, about
two feet long, was sometimes fixed; it was heavy and cumberous, and
accordingly has for some time past been gradually laid aside. Very few
targets were at Culloden. The dirk, or broad dagger, I am afraid, was of
more use in private quarrels than in battles. The Lochaber-ax is only a
slight alteration of the old English bill.
After all that has been said of the force and terrour of the Highland
sword, I could not find that the art of defence was any part of common
education. The gentlemen were perhaps sometimes skilful gladiators, but
the common men had no other powers than those of violence and courage.
Yet it is well known, that the onset of the Highlanders was very
formidable. As an army cannot consist of philosophers, a panick is easily
excited by any unwonted mode of annoyance. New dangers are naturally
magnified; and men accustomed only to exchange bullets at a distance,
and rather to hear their enemies than see them, are discouraged and
amazed when they find themselves encountered hand to hand, and catch
the gleam of steel flashing in their faces.
The Highland weapons gave opportunity for many exertions of
personal courage, and sometimes for single combats in the field; like those
which occur so frequently in fabulous wars. At Falkirk, a gentleman now
living, was, I suppose after the retreat of the King's troops, engaged at a
distance from the rest with an Irish dragoon. They were both skilful
swordsmen, and the contest was not easily decided: the dragoon at last
had the advantage, and the Highlander called for quarter; but quarter was
refused him, and the fight continued till he was reduced to defend himself
upon his knee. At that instant one of the Macleods came to his rescue;
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who, as it is said, offered quarter to the dragoon, but he thought himself
obliged to reject what he had before refused, and, as battle gives little time
to deliberate, was immediately killed.
Funerals were formerly solemnized by calling multitudes together, and
entertaining them at great expence. This emulation of useless cost has
been for some time discouraged, and at last in the Isle of Sky is almost
suppressed.
Of the Earse language, as I understand nothing, I cannot say more than
I have been told. It is the rude speech of a barbarous people, who had
few thoughts to express, and were content, as they conceived grossly, to be
grossly understood. After what has been lately talked of Highland Bards,
and Highland genius, many will startle when they are told, that the Earse
never was a written language; that there is not in the world an Earse
manuscript a hundred years old; and that the sounds of the Highlanders
were never expressed by letters, till some little books of piety were
translated, and a metrical version of the Psalms was made by the Synod of
Argyle. Whoever therefore now writes in this language, spells according
to his own perception of the sound, and his own idea of the power of the
letters. The Welsh and the Irish are cultivated tongues. The Welsh, two
hundred years ago, insulted their English neighbours for the instability of
their Orthography; while the Earse merely floated in the breath of the
people, and could therefore receive little improvement.
When a language begins to teem with books, it is tending to
refinement; as those who undertake to teach others must have undergone
some labour in improving themselves, they set a proportionate value on
their own thoughts, and wish to enforce them by efficacious expressions;
speech becomes embodied and permanent; different modes and phrases
are compared, and the best obtains an establishment. By degrees one age
improves upon another. Exactness is first obtained, and afterwards
elegance. But diction, merely vocal, is always in its childhood. As no
man leaves his eloquence behind him, the new generations have all to
learn. There may possibly be books without a polished language, but
there can be no polished language without books.
That the Bards could not read more than the rest of their countrymen,
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it is reasonable to suppose; because, if they had read, they could probably
have written; and how high their compositions may reasonably be rated,
an inquirer may best judge by considering what stores of imagery, what
principles of ratiocination, what comprehension of knowledge, and what
delicacy of elocution he has known any man attain who cannot read. The
state of the Bards was yet more hopeless. He that cannot read, may now
converse with those that can; but the Bard was a barbarian among
barbarians, who, knowing nothing himself, lived with others that knew no
more.
There has lately been in the Islands one of these illiterate poets, who
hearing the Bible read at church, is said to have turned the sacred history
into verse. I heard part of a dialogue, composed by him, translated by a
young lady in Mull, and thought it had more meaning than I expected from
a man totally uneducated; but he had some opportunities of knowledge; he
lived among a learned people. After all that has been done for the
instruction of the Highlanders, the antipathy between their language and
literature still continues; and no man that has learned only Earse is, at this
time, able to read.
The Earse has many dialects, and the words used in some Islands are
not always known in others. In literate nations, though the pronunciation,
and sometimes the words of common speech may differ, as now in
England, compared with the South of Scotland, yet there is a written
diction, which pervades all dialects, and is understood in every province.
But where the whole language is colloquial, he that has only one part,
never gets the rest, as he cannot get it but by change of residence.
In an unwritten speech, nothing that is not very short is transmitted
from one generation to another. Few have opportunities of hearing a
long composition often enough to learn it, or have inclination to repeat it
so often as is necessary to retain it; and what is once forgotten is lost for
ever. I believe there cannot be recovered, in the whole Earse language,
five hundred lines of which there is any evidence to prove them a hundred
years old. Yet I hear that the father of Ossian boasts of two chests more
of ancient poetry, which he suppresses, because they are too good for the
English.
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He that goes into the Highlands with a mind naturally acquiescent, and
a credulity eager for wonders, may come back with an opinion very
different from mine; for the inhabitants knowing the ignorance of all
strangers in their language and antiquities, perhaps are not very scrupulous
adherents to truth; yet I do not say that they deliberately speak studied
falsehood, or have a settled purpose to deceive. They have inquired and
considered little, and do not always feel their own ignorance. They are
not much accustomed to be interrogated by others; and seem never to have
thought upon interrogating themselves; so that if they do not know what
they tell to be true, they likewise do not distinctly perceive it to be false.
Mr. Boswell was very diligent in his inquiries; and the result of his
investigations was, that the answer to the second question was commonly
such as nullified the answer to the first.
We were a while told, that they had an old translation of the scriptures;
and told it till it would appear obstinacy to inquire again. Yet by
continued accumulation of questions we found, that the translation meant,
if any meaning there were, was nothing else than the Irish Bible.
We heard of manuscripts that were, or that had been in the hands of
somebody's father, or grandfather; but at last we had no reason to believe
they were other than Irish. Martin mentions Irish, but never any Earse
manuscripts, to be found in the Islands in his time.
I suppose my opinion of the poems of Ossian is already discovered. I
believe they never existed in any other form than that which we have seen.
The editor, or author, never could shew the original; nor can it be shewn
by any other; to revenge reasonable incredulity, by refusing evidence, is a
degree of insolence, with which the world is not yet acquainted; and
stubborn audacity is the last refuge of guilt. It would be easy to shew it if
he had it; but whence could it be had? It is too long to be remembered,
and the language formerly had nothing written. He has doubtless
inserted names that circulate in popular stories, and may have translated
some wandering ballads, if any can be found; and the names, and some of
the images being recollected, make an inaccurate auditor imagine, by the
help of Caledonian bigotry, that he has formerly heard the whole.
I asked a very learned Minister in Sky, who had used all arts to make
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me believe the genuineness of the book, whether at last he believed it
himself? but he would not answer. He wished me to be deceived, for the
honour of his country; but would not directly and formally deceive me.
Yet has this man's testimony been publickly produced, as of one that held
Fingal to be the work of Ossian.
It is said, that some men of integrity profess to have heard parts of it,
but they all heard them when they were boys; and it was never said that
any of them could recite six lines. They remember names, and perhaps
some proverbial sentiments; and, having no distinct ideas, coin a
resemblance without an original. The persuasion of the Scots, however,
is far from universal; and in a question so capable of proof, why should
doubt be suffered to continue? The editor has been heard to say, that part
of the poem was received by him, in the Saxon character. He has then
found, by some peculiar fortune, an unwritten language, written in a
character which the natives probably never beheld.
I have yet supposed no imposture but in the publisher, yet I am far
from certainty, that some translations have not been lately made, that may
now be obtruded as parts of the original work. Credulity on one part is a
strong temptation to deceit on the other, especially to deceit of which no
personal injury is the consequence, and which flatters the author with his
own ingenuity. The Scots have something to plead for their easy reception
of an improbable fiction; they are seduced by their fondness for their
supposed ancestors. A Scotchman must be a very sturdy moralist, who
does not love Scotland better than truth: he will always love it better
than inquiry; and if falsehood flatters his vanity, will not be very diligent
to detect it. Neither ought the English to be much influenced by Scotch
authority; for of the past and present state of the whole Earse nation, the
Lowlanders are at least as ignorant as ourselves. To be ignorant is
painful; but it is dangerous to quiet our uneasiness by the delusive opiate
of hasty persuasion.
But this is the age, in which those who could not read, have been
supposed to write; in which the giants of antiquated romance have been
exhibited as realities. If we know little of the ancient Highlanders, let us
not fill the vacuity with Ossian. If we had not searched the Magellanick
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regions, let us however forbear to people them with Patagons.
Having waited some days at Armidel, we were flattered at last with a
wind that promised to convey us to Mull. We went on board a boat that
was taking in kelp, and left the Isle of Sky behind us. We were doomed
to experience, like others, the danger of trusting to the wind, which blew
against us, in a short time, with such violence, that we, being no seasoned
sailors, were willing to call it a tempest. I was sea-sick and lay down.
Mr. Boswell kept the deck. The master knew not well whither to go; and
our difficulties might perhaps have filled a very pathetick page, had not
Mr. Maclean of Col, who, with every other qualification which insular life
requires, is a very active and skilful mariner, piloted us safe into his own
harbour.
COL
In the morning we found ourselves under the Isle of Col, where we
landed; and passed the first day and night with Captain Maclean, a
gentleman who has lived some time in the East Indies; but having
dethroned no Nabob, is not too rich to settle in own country.
Next day the wind was fair, and we might have had an easy passage to
Mull; but having, contrarily to our own intention, landed upon a new
Island, we would not leave it wholly unexamined. We therefore suffered
the vessel to depart without us, and trusted the skies for another wind.
Mr. Maclean of Col, having a very numerous family, has, for some
time past, resided at Aberdeen, that he may superintend their education,
and leaves the young gentleman, our friend, to govern his dominions, with
the full power of a Highland Chief. By the absence of the Laird's family,
our entertainment was made more difficult, because the house was in a
great degree disfurnished; but young Col's kindness and activity supplied
all defects, and procured us more than sufficient accommodation.
Here I first mounted a little Highland steed; and if there had been
many spectators, should have been somewhat ashamed of my figure in the
march. The horses of the Islands, as of other barren countries, are very
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low: they are indeed musculous and strong, beyond what their size gives
reason for expecting; but a bulky man upon one of their backs makes a
very disproportionate appearance.
From the habitation of Captain Maclean, we went to Grissipol, but
called by the way on Mr. Hector Maclean, the Minister of Col, whom we
found in a hut, that is, a house of only one floor, but with windows and
chimney, and not inelegantly furnished. Mr. Maclean has the reputation
of great learning: he is seventy-seven years old, but not infirm, with a
look of venerable dignity, excelling what I remember in any other man.
His conversation was not unsuitable to his appearance. I lost some of
his good-will, by treating a heretical writer with more regard than, in his
opinion, a heretick could deserve. I honoured his orthodoxy, and did not
much censure his asperity. A man who has settled his opinions, does not
love to have the tranquillity of his conviction disturbed; and at seventy-
seven it is time to be in earnest.
Mention was made of the Earse translation of the New Testament,
which has been lately published, and of which the learned Mr. Macqueen
of Sky spoke with commendation; but Mr. Maclean said he did not use it,
because he could make the text more intelligible to his auditors by an
extemporary version. From this I inferred, that the language of the
translation was not the language of the Isle of Col.
He has no publick edifice for the exercise of his ministry; and can
officiate to no greater number, than a room can contain; and the room of a
hut is not very large. This is all the opportunity of worship that is now
granted to the inhabitants of the Island, some of whom must travel thither
perhaps ten miles. Two chapels were erected by their ancestors, of which
I saw the skeletons, which now stand faithful witnesses of the triumph of
the Reformation.
The want of churches is not the only impediment to piety: there is
likewise a want of Ministers. A parish often contains more Islands than
one; and each Island can have the Minister only in its own turn. At Raasa
they had, I think, a right to service only every third Sunday. All the
provision made by the present ecclesiastical constitution, for the
inhabitants of about a hundred square miles, is a prayer and sermon in a
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little room, once in three weeks: and even this parsimonious distribution
is at the mercy of the weather; and in those Islands where the Minister
does not reside, it is impossible to tell how many weeks or months may
pass without any publick exercise of religion.
GRISSIPOL IN COL
After a short conversation with Mr. Maclean, we went on to Grissipol,
a house and farm tenanted by Mr. Macsweyn, where I saw more of the
ancient life of a Highlander, than I had yet found. Mrs. Macsweyn could
speak no English, and had never seen any other places than the Islands of
Sky, Mull, and Col: but she was hospitable and good-humoured, and
spread her table with sufficient liberality. We found tea here, as in every
other place, but our spoons were of horn.
The house of Grissipol stands by a brook very clear and quick; which
is, I suppose, one of the most copious streams in the Island. This place was
the scene of an action, much celebrated in the traditional history of Col,
but which probably no two relaters will tell alike.
Some time, in the obscure ages, Macneil of Barra married the Lady
Maclean, who had the Isle of Col for her jointure. Whether Macneil
detained Col, when the widow was dead, or whether she lived so long as
to make her heirs impatient, is perhaps not now known. The younger son,
called John Gerves, or John the Giant, a man of great strength who was
then in Ireland, either for safety, or for education, dreamed of recovering
his inheritance; and getting some adventurers together, which, in those
unsettled times, was not hard to do, invaded Col. He was driven away,
but was not discouraged, and collecting new followers, in three years
came again with fifty men. In his way he stopped at Artorinish in
Morvern, where his uncle was prisoner to Macleod, and was then with his
enemies in a tent. Maclean took with him only one servant, whom he
ordered to stay at the outside; and where he should see the tent pressed
outwards, to strike with his dirk, it being the intention of Maclean, as any
man provoked him, to lay hands upon him, and push him back. He
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entered the tent alone, with his Lochabar-axe in his hand, and struck such
terror into the whole assembly, that they dismissed his uncle.
When he landed at Col, he saw the sentinel, who kept watch towards
the sea, running off to Grissipol, to give Macneil, who was there with a
hundred and twenty men, an account of the invasion. He told Macgill,
one of his followers, that if he intercepted that dangerous intelligence, by
catching the courier, he would give him certain lands in Mull. Upon this
promise, Macgill pursued the messenger, and either killed, or stopped him;
and his posterity, till very lately, held the lands in Mull.
The alarm being thus prevented, he came unexpectedly upon Macneil.
Chiefs were in those days never wholly unprovided for an enemy. A
fight ensued, in which one of their followers is said to have given an
extraordinary proof of activity, by bounding backwards over the brook of
Grissipol. Macneil being killed, and many of his clan destroyed,
Maclean took possession of the Island, which the Macneils attempted to
conquer by another invasion, but were defeated and repulsed.
Maclean, in his turn, invaded the estate of the Macneils, took the castle
of Brecacig, and conquered the Isle of Barra, which he held for seven
years, and then restored it to the heirs.
CASTLE OF COL
From Grissipol, Mr. Maclean conducted us to his father's seat; a neat
new house, erected near the old castle, I think, by the last proprietor.
Here we were allowed to take our station, and lived very commodiously,
while we waited for moderate weather and a fair wind, which we did not
so soon obtain, but we had time to get some information of the present
state of Col, partly by inquiry, and partly by occasional excursions.
Col is computed to be thirteen miles in length, and three in breadth.
Both the ends are the property of the Duke of Argyle, but the middle
belongs to Maclean, who is called Col, as the only Laird.
Col is not properly rocky; it is rather one continued rock, of a surface
much diversified with protuberances, and covered with a thin layer of
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earth, which is often broken, and discovers the stone. Such a soil is not
for plants that strike deep roots; and perhaps in the whole Island nothing
has ever yet grown to the height of a table. The uncultivated parts are
clothed with heath, among which industry has interspersed spots of grass
and corn; but no attempt has yet been made to raise a tree. Young Col,
who has a very laudable desire of improving his patrimony, purposes some
time to plant an orchard; which, if it be sheltered by a wall, may perhaps
succeed. He has introduced the culture of turnips, of which he has a field,
where the whole work was performed by his own hand. His intention is
to provide food for his cattle in the winter. This innovation was
considered by Mr. Macsweyn as the idle project of a young head, heated
with English fancies; but he has now found that turnips will really grow,
and that hungry sheep and cows will really eat them.
By such acquisitions as these, the Hebrides may in time rise above
their annual distress. Wherever heath will grow, there is reason to think
something better may draw nourishment; and by trying the production of
other places, plants will be found suitable to every soil.
Col has many lochs, some of which have trouts and eels, and others
have never yet been stocked; another proof of the negligence of the
Islanders, who might take fish in the inland waters, when they cannot go
to sea.
Their quadrupeds are horses, cows, sheep, and goats. They have
neither deer, hares, nor rabbits. They have no vermin, except rats, which
have been lately brought thither by sea, as to other places; and are free
from serpents, frogs, and toads.
The harvest in Col, and in Lewis, is ripe sooner than in Sky; and the
winter in Col is never cold, but very tempestuous. I know not that I ever
heard the wind so loud in any other place; and Mr. Boswell observed, that
its noise was all its own, for there were no trees to increase it.
Noise is not the worst effect of the tempests; for they have thrown the
sand from the shore over a considerable part of the land; and it is said still
to encroach and destroy more and more pasture; but I am not of opinion,
that by any surveys or landmarks, its limits have been ever fixed, or its
progression ascertained. If one man has confidence enough to say, that it
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advances, nobody can bring any proof to support him in denying it. The
reason why it is not spread to a greater extent, seems to be, that the wind
and rain come almost together, and that it is made close and heavy by the
wet before the storms can put it in motion. So thick is the bed, and so
small the particles, that if a traveller should be caught by a sudden gust in
dry weather, he would find it very difficult to escape with life.
For natural curiosities, I was shown only two great masses of stone,
which lie loose upon the ground; one on the top of a hill, and the other at a
small distance from the bottom. They certainly were never put into their
present places by human strength or skill; and though an earthquake might
have broken off the lower stone, and rolled it into the valley, no account
can be given of the other, which lies on the hill, unless, which I forgot to
examine, there be still near it some higher rock, from which it might be
torn. All nations have a tradition, that their earliest ancestors were giants,
and these stones are said to have been thrown up and down by a giant and
his mistress. There are so many more important things, of which human
knowledge can give no account, that it may be forgiven us, if we speculate
no longer on two stones in Col.
This Island is very populous. About nine-and-twenty years ago, the
fencible men of Col were reckoned one hundred and forty, which is the
sixth of eight hundred and forty; and probably some contrived to be left
out of the list. The Minister told us, that a few years ago the inhabitants
were eight hundred, between the ages of seven and of seventy. Round
numbers are seldom exact. But in this case the authority is good, and the
errour likely to be little. If to the eight hundred be added what the laws
of computation require, they will be increased to at least a thousand; and if
the dimensions of the country have been accurately related, every mile
maintains more than twenty-five.
This proportion of habitation is greater than the appearance of the
country seems to admit; for wherever the eye wanders, it sees much waste
and little cultivation. I am more inclined to extend the land, of which no
measure has ever been taken, than to diminish the people, who have been
really numbered. Let it be supposed, that a computed mile contains a
mile and a half, as was commonly found true in the mensuration of the
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English roads, and we shall then allot nearly twelve to a mile, which
agrees much better with ocular observation.
Here, as in Sky, and other Islands, are the Laird, the Tacksmen, and the
under tenants.
Mr. Maclean, the Laird, has very extensive possessions, being
proprietor, not only of far the greater part of Col, but of the extensive
Island of Rum, and a very considerable territory in Mull.
Rum is one of the larger Islands, almost square, and therefore of great
capacity in proportion to its sides. By the usual method of estimating
computed extent, it may contain more than a hundred and twenty square
miles.
It originally belonged to Clanronald, and was purchased by Col; who,
in some dispute about the bargain, made Clanronald prisoner, and kept
him nine months in confinement. Its owner represents it as mountainous,
rugged, and barren. In the hills there are red deer. The horses are very
small, but of a breed eminent for beauty. Col, not long ago, bought one
of them from a tenant; who told him, that as he was of a shape
uncommonly elegant, he could not sell him but at a high price; and that
whoever had him should pay a guinea and a half.
There are said to be in Barra a race of horses yet smaller, of which the
highest is not above thirty-six inches.
The rent of Rum is not great. Mr. Maclean declared, that he should
be very rich, if he could set his land at two-pence halfpenny an acre. The
inhabitants are fifty-eight families, who continued Papists for some time
after the Laird became a Protestant. Their adherence to their old religion
was strengthened by the countenance of the Laird's sister, a zealous
Romanist, till one Sunday, as they were going to mass under the conduct
of their patroness, Maclean met them on the way, gave one of them a blow
on the head with a yellow stick, I suppose a cane, for which the Earse had
no name, and drove them to the kirk, from which they have never since
departed. Since the use of this method of conversion, the inhabitants of
Egg and Canna, who continue Papists, call the Protestantism of Rum, the
religion of the Yellow Stick.
The only Popish Islands are Egg and Canna. Egg is the principal
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Island of a parish, in which, though he has no congregation, the Protestant
Minister resides. I have heard of nothing curious in it, but the cave in
which a former generation of the Islanders were smothered by Macleod.
If we had travelled with more leisure, it had not been fit to have
neglected the Popish Islands. Popery is favourable to ceremony; and
among ignorant nations, ceremony is the only preservative of tradition.
Since protestantism was extended to the savage parts of Scotland, it has
perhaps been one of the chief labours of the Ministers to abolish stated
observances, because they continued the remembrance of the former
religion. We therefore who came to hear old traditions, and see
antiquated manners, should probably have found them amongst the
Papists.
Canna, the other Popish Island, belongs to Clanronald. It is said not
to comprise more than twelve miles of land, and yet maintains as many
inhabitants as Rum.
We were at Col under the protection of the young Laird, without any
of the distresses, which Mr. Pennant, in a fit of simple credulity, seems to
think almost worthy of an elegy by Ossian. Wherever we roved, we were
pleased to see the reverence with which his subjects regarded him. He
did not endeavour to dazzle them by any magnificence of dress: his only
distinction was a feather in his bonnet; but as soon as he appeared, they
forsook their work and clustered about him: he took them by the hand,
and they seemed mutually delighted. He has the proper disposition of a
Chieftain, and seems desirous to continue the customs of his house. The
bagpiper played regularly, when dinner was served, whose person and
dress made a good appearance; and he brought no disgrace upon the
family of Rankin, which has long supplied the Lairds of Col with
hereditary musick.
The Tacksmen of Col seem to live with less dignity and convenience
than those of Sky; where they had good houses, and tables not only
plentiful, but delicate. In Col only two houses pay the window tax; for
only two have six windows, which, I suppose, are the Laird's and Mr.
Macsweyn's.
The rents have, till within seven years, been paid in kind, but the
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tenants finding that cattle and corn varied in their price, desired for the
future to give their landlord money; which, not having yet arrived at the
philosophy of commerce, they consider as being every year of the same
value.
We were told of a particular mode of under-tenure. The Tacksman
admits some of his inferior neighbours to the cultivation of his grounds, on
condition that performing all the work, and giving a third part of the seed,
they shall keep a certain number of cows, sheep, and goats, and reap a
third part of the harvest. Thus by less than the tillage of two acres they
pay the rent of one.
There are tenants below the rank of Tacksmen, that have got smaller
tenants under them; for in every place, where money is not the general
equivalent, there must be some whose labour is immediately paid by daily
food.
A country that has no money, is by no means convenient for beggars,
both because such countries are commonly poor, and because charity
requires some trouble and some thought. A penny is easily given upon
the first impulse of compassion, or impatience of importunity; but few will
deliberately search their cupboards or their granaries to find out something
to give. A penny is likewise easily spent, but victuals, if they are
unprepared, require houseroom, and fire, and utensils, which the beggar
knows not where to find.
Yet beggars there sometimes are, who wander from Island to Island.
We had, in our passage to Mull, the company of a woman and her child,
who had exhausted the charity of Col. The arrival of a beggar on an
Island is accounted a sinistrous event. Every body considers that he shall
have the less for what he gives away. Their alms, I believe, is generally
oatmeal.
Near to Col is another Island called Tireye, eminent for its fertility.
Though it has but half the extent of Rum, it is so well peopled, that there
have appeared, not long ago, nine hundred and fourteen at a funeral. The
plenty of this Island enticed beggars to it, who seemed so burdensome to
the inhabitants, that a formal compact was drawn up, by which they
obliged themselves to grant no more relief to casual wanderers, because
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they had among them an indigent woman of high birth, whom they
considered as entitled to all that they could spare. I have read the
stipulation, which was indited with juridical formality, but was never made
valid by regular subscription.
If the inhabitants of Col have nothing to give, it is not that they are
oppressed by their landlord: their leases seem to be very profitable.
One farmer, who pays only seven pounds a year, has maintained seven
daughters and three sons, of whom the eldest is educated at Aberdeen for
the ministry; and now, at every vacation, opens a school in Col.
Life is here, in some respects, improved beyond the condition of some
other Islands. In Sky what is wanted can only be bought, as the arrival of
some wandering pedlar may afford an opportunity; but in Col there is a
standing shop, and in Mull there are two. A shop in the Islands, as in
other places of little frequentation, is a repository of every thing requisite
for common use. Mr. Boswell's journal was filled, and he bought some
paper in Col. To a man that ranges the streets of London, where he is
tempted to contrive wants, for the pleasure of supplying them, a shop
affords no image worthy of attention; but in an Island, it turns the balance
of existence between good and evil. To live in perpetual want of little
things, is a state not indeed of torture, but of constant vexation. I have in
Sky had some difficulty to find ink for a letter; and if a woman breaks her
needle, the work is at a stop.
As it is, the Islanders are obliged to content themselves with
succedaneous means for many common purposes. I have seen the chief
man of a very wide district riding with a halter for a bridle, and governing
his hobby with a wooden curb.
The people of Col, however, do not want dexterity to supply some of
their necessities. Several arts which make trades, and demand
apprenticeships in great cities, are here the practices of daily economy.
In every house candles are made, both moulded and dipped. Their wicks
are small shreds of linen cloth. They all know how to extract from the
Cuddy, oil for their lamps. They all tan skins, and make brogues.
As we travelled through Sky, we saw many cottages, but they very
frequently stood single on the naked ground. In Col, where the hills
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opened a place convenient for habitation, we found a petty village, of
which every hut had a little garden adjoining; thus they made an
appearance of social commerce and mutual offices, and of some attention
to convenience and future supply. There is not in the Western Islands any
collection of buildings that can make pretensions to be called a town,
except in the Isle of Lewis, which I have not seen.
If Lewis is distinguished by a town, Col has also something peculiar.
The young Laird has attempted what no Islander perhaps ever thought on.
He has begun a road capable of a wheel-carriage. He has carried it about a
mile, and will continue it by annual elongation from his house to the
harbour.
Of taxes here is no reason for complaining; they are paid by a very
easy composition. The malt-tax for Col is twenty shillings. Whisky is
very plentiful: there are several stills in the Island, and more is made
than the inhabitants consume.
The great business of insular policy is now to keep the people in their
own country. As the world has been let in upon them, they have heard of
happier climates, and less arbitrary government; and if they are disgusted,
have emissaries among them ready to offer them land and houses, as a
reward for deserting their Chief and clan. Many have departed both from
the main of Scotland, and from the Islands; and all that go may be
considered as subjects lost to the British crown; for a nation scattered in
the boundless regions of America resembles rays diverging from a focus.
All the rays remain, but the heat is gone. Their power consisted in their
concentration: when they are dispersed, they have no effect.
It may be thought that they are happier by the change; but they are not
happy as a nation, for they are a nation no longer. As they contribute not
to the prosperity of any community, they must want that security, that
dignity, that happiness, whatever it be, which a prosperous community
throws back upon individuals.
The inhabitants of Col have not yet learned to be weary of their heath
and rocks, but attend their agriculture and their dairies, without listening to
American seducements.
There are some however who think that this emigration has raised
A JOURNEY TO THE WESTERN ISLANDS OF SCOTLAND
terrour disproportionate to its real evil; and that it is only a new mode of
doing what was always done. The Highlands, they say, never maintained
their natural inhabitants; but the people, when they found themselves too
numerous, instead of extending cultivation, provided for themselves by a
more compendious method, and sought better fortune in other countries.
They did not indeed go away in collective bodies, but withdrew invisibly,
a few at a time; but the whole number of fugitives was not less, and the
difference between other times and this, is only the same as between
evaporation and effusion.
This is plausible, but I am afraid it is not true. Those who went
before, if they were not sensibly missed, as the argument supposes, must
have gone either in less number, or in a manner less detrimental, than at
present; because formerly there was no complaint. Those who then left
the country were generally the idle dependants on overburdened families,
or men who had no property; and therefore carried away only themselves.
In the present eagerness of emigration, families, and almost communities,
go away together. Those who were considered as prosperous and
wealthy sell their stock and carry away the money. Once none went
away but the useless and poor; in some parts there is now reason to fear,
that none will stay but those who are too poor to remove themselves, and
too useless to be removed at the cost of others.
Of antiquity there is not more knowledge in Col than in other places;
but every where something may be gleaned.
How ladies were portioned, when there was no money, it would be
difficult for an Englishman to guess. In 1649, Maclean of Dronart in
Mull married his sister Fingala to Maclean of Coll, with a hundred and
eighty kine; and stipulated, that if she became a widow, her jointure should
be three hundred and sixty. I suppose some proportionate tract of land
was appropriated to their pasturage.
The disposition to pompous and expensive funerals, which has at one
time or other prevailed in most parts of the civilized world, is not yet
suppressed in the Islands, though some of the ancient solemnities are worn
away, and singers are no longer hired to attend the procession. Nineteen
years ago, at the burial of the Laird of Col, were killed thirty cows, and
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about fifty sheep. The number of the cows is positively told, and we
must suppose other victuals in like proportion.
Mr. Maclean informed us of an odd game, of which he did not tell the
original, but which may perhaps be used in other places, where the reason
of it is not yet forgot. At New-year's eve, in the hall or castle of the Laird,
where, at festal seasons, there may be supposed a very numerous company,
one man dresses himself in a cow's hide, upon which other men beat with
sticks. He runs with all this noise round the house, which all the
company quits in a counterfeited fright: the door is then shut. At New-
year's eve there is no great pleasure to be had out of doors in the Hebrides.
They are sure soon to recover from their terrour enough to solicit for re-
admission; which, for the honour of poetry, is not to be obtained but by
repeating a verse, with which those that are knowing and provident take
care to be furnished.
Very near the house of Maclean stands the castle of Col, which was the
mansion of the Laird, till the house was built. It is built upon a rock, as
Mr. Boswell remarked, that it might not be mined. It is very strong, and
having been not long uninhabited, is yet in repair. On the wall was, not
long ago, a stone with an inscription, importing, that 'if any man of the
clan of Maclonich shall appear before this castle, though he come at
midnight, with a man's head in his hand, he shall there find safety and
protection against all but the King.'
This is an old Highland treaty made upon a very memorable occasion.
Maclean, the son of John Gerves, who recovered Col, and conquered
Barra, had obtained, it is said, from James the Second, a grant of the lands
of Lochiel, forfeited, I suppose, by some offence against the state.
Forfeited estates were not in those days quietly resigned; Maclean,
therefore, went with an armed force to seize his new possessions, and, I
know not for what reason, took his wife with him. The Camerons rose in
defence of their Chief, and a battle was fought at the head of Loch Ness,
near the place where Fort Augustus now stands, in which Lochiel obtained
the victory, and Maclean, with his followers, was defeated and destroyed.
The lady fell into the hands of the conquerours, and being found
pregnant was placed in the custody of Maclonich, one of a tribe or family
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branched from Cameron, with orders, if she brought a boy, to destroy him,
if a girl, to spare her.
Maclonich's wife, who was with child likewise, had a girl about the
same time at which lady Maclean brought a boy, and Maclonich with more
generosity to his captive, than fidelity to his trust, contrived that the
children should be changed.
Maclean being thus preserved from death, in time recovered his
original patrimony; and in gratitude to his friend, made his castle a place
of refuge to any of the clan that should think himself in danger; and, as a
proof of reciprocal confidence, Maclean took upon himself and his
posterity the care of educating the heir of Maclonich.
This story, like all other traditions of the Highlands, is variously
related, but though some circumstances are uncertain, the principal fact is
true. Maclean undoubtedly owed his preservation to Maclonich; for the
treaty between the two families has been strictly observed: it did not sink
into disuse and oblivion, but continued in its full force while the chieftains
retained their power. I have read a demand of protection, made not more
than thirty-seven years ago, for one of the Maclonichs, named Ewen
Cameron, who had been accessory to the death of Macmartin, and had
been banished by Lochiel, his lord, for a certain term; at the expiration of
which he returned married from France, but the Macmartins, not satisfied
with the punishment, when he attempted to settle, still threatened him with
vengeance. He therefore asked, and obtained shelter in the Isle of Col.
The power of protection subsists no longer, but what the law permits is
yet continued, and Maclean of Col now educates the heir of Maclonich.
There still remains in the Islands, though it is passing fast away, the
custom of fosterage. A Laird, a man of wealth and eminence, sends his
child, either male or female, to a tacksman, or tenant, to be fostered. It is
not always his own tenant, but some distant friend that obtains this honour;
for an honour such a trust is very reasonably thought. The terms of
fosterage seem to vary in different islands. In Mull, the father sends with
his child a certain number of cows, to which the same number is added by
the fosterer. The father appropriates a proportionable extent of ground,
without rent, for their pasturage. If every cow brings a calf, half belongs
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to the fosterer, and half to the child; but if there be only one calf between
two cows, it is the child's, and when the child returns to the parent, it is
accompanied by all the cows given, both by the father and by the fosterer,
with half of the increase of the stock by propagation. These beasts are
considered as a portion, and called Macalive cattle, of which the father has
the produce, but is supposed not to have the full property, but to owe the
same number to the child, as a portion to the daughter, or a stock for the
son.
Children continue with the fosterer perhaps six years, and cannot,
where this is the practice, be considered as burdensome. The fosterer, if
he gives four cows, receives likewise four, and has, while the child
continues with him, grass for eight without rent, with half the calves, and
all the milk, for which he pays only four cows when he dismisses his Dalt,
for that is the name for a foster child.
Fosterage is, I believe, sometimes performed upon more liberal terms.
Our friend, the young Laird of Col, was fostered by Macsweyn of
Grissipol. Macsweyn then lived a tenant to Sir James Macdonald in the
Isle of Sky; and therefore Col, whether he sent him cattle or not, could
grant him no land. The Dalt, however, at his return, brought back a
considerable number of Macalive cattle, and of the friendship so formed
there have been good effects. When Macdonald raised his rents,
Macsweyn was, like other tenants, discontented, and, resigning his farm,
removed from Sky to Col, and was established at Grissipol.
These observations we made by favour of the contrary wind that drove
us to Col, an Island not often visited; for there is not much to amuse
curiosity, or to attract avarice.
The ground has been hitherto, I believe, used chiefly for pasturage.
In a district, such as the eye can command, there is a general herdsman,
who knows all the cattle of the neighbourhood, and whose station is upon
a hill, from which he surveys the lower grounds; and if one man's cattle
invade another's grass, drives them back to their own borders. But other
means of profit begin to be found; kelp is gathered and burnt, and sloops
are loaded with the concreted ashes. Cultivation is likely to be improved
by the skill and encouragement of the present heir, and the inhabitants of
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those obscure vallies will partake of the general progress of life.
The rents of the parts which belong to the Duke of Argyle, have been
raised from fifty-five to one hundred and five pounds, whether from the
land or the sea I cannot tell. The bounties of the sea have lately been so
great, that a farm in Southuist has risen in ten years from a rent of thirty
pounds to one hundred and eighty.
He who lives in Col, and finds himself condemned to solitary meals,
and incommunicable reflection, will find the usefulness of that middle
order of Tacksmen, which some who applaud their own wisdom are
wishing to destroy. Without intelligence man is not social, he is only
gregarious; and little intelligence will there be, where all are constrained to
daily labour, and every mind must wait upon the hand.
After having listened for some days to the tempest, and wandered
about the Island till our curiosity was satisfied, we began to think about
our departure. To leave Col in October was not very easy. We however
found a sloop which lay on the coast to carry kelp; and for a price which
we thought levied upon our necessities, the master agreed to carry us to
Mull, whence we might readily pass back to Scotland.
MULL
As we were to catch the first favourable breath, we spent the night not
very elegantly nor pleasantly in the vessel, and were landed next day at
Tobor Morar, a port in Mull, which appears to an unexperienced eye
formed for the security of ships; for its mouth is closed by a small island,
which admits them through narrow channels into a bason sufficiently
capacious. They are indeed safe from the sea, but there is a hollow
between the mountains, through which the wind issues from the land with
very mischievous violence.
There was no danger while we were there, and we found several other
vessels at anchor; so that the port had a very commercial appearance.
The young Laird of Col, who had determined not to let us lose his
company, while there was any difficulty remaining, came over with us.
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His influence soon appeared; for he procured us horses, and conducted us
to the house of Doctor Maclean, where we found very kind entertainment,
and very pleasing conversation. Miss Maclean, who was born, and had
been bred at Glasgow, having removed with her father to Mull, added to
other qualifications, a great knowledge of the Earse language, which she
had not learned in her childhood, but gained by study, and was the only
interpreter of Earse poetry that I could ever find.
The Isle of Mull is perhaps in extent the third of the Hebrides. It is not
broken by waters, nor shot into promontories, but is a solid and compact
mass, of breadth nearly equal to its length. Of the dimensions of the
larger Islands, there is no knowledge approaching to exactness. I am
willing to estimate it as containing about three hundred square miles.
Mull had suffered like Sky by the black winter of seventy-one, in
which, contrary to all experience, a continued frost detained the snow
eight weeks upon the ground. Against a calamity never known, no
provision had been made, and the people could only pine in helpless
misery. One tenant was mentioned, whose cattle perished to the value of
three hundred pounds; a loss which probably more than the life of man is
necessary to repair. In countries like these, the descriptions of famine
become intelligible. Where by vigorous and artful cultivation of a soil
naturally fertile, there is commonly a superfluous growth both of grain and
grass; where the fields are crowded with cattle; and where every hand is
able to attract wealth from a distance, by making something that promotes
ease, or gratifies vanity, a dear year produces only a comparative want,
which is rather seen than felt, and which terminates commonly in no
worse effect, than that of condemning the lower orders of the community
to sacrifice a little luxury to convenience, or at most a little convenience to
necessity.
But where the climate is unkind, and the ground penurious, so that the
most fruitful years will produce only enough to maintain themselves;
where life unimproved, and unadorned, fades into something little more
than naked existence, and every one is busy for himself, without any arts
by which the pleasure of others may be increased; if to the daily burden of
distress any additional weight be added, nothing remains but to despair
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and die. In Mull the disappointment of a harvest, or a murrain among the
cattle, cuts off the regular provision; and they who have no manufactures
can purchase no part of the superfluities of other countries. The
consequence of a bad season is here not scarcity, but emptiness; and they
whose plenty, was barely a supply of natural and present need, when that
slender stock fails, must perish with hunger.
All travel has its advantages. If the passenger visits better countries,
he may learn to improve his own, and if fortune carries him to worse, he
may learn to enjoy it.
Mr. Boswell's curiosity strongly impelled him to survey Iona, or
Icolmkil, which was to the early ages the great school of Theology, and is
supposed to have been the place of sepulture for the ancient kings. I,
though less eager, did not oppose him.
That we might perform this expedition, it was necessary to traverse a
great part of Mull. We passed a day at Dr. Maclean's, and could have
been well contented to stay longer. But Col provided us horses, and we
pursued our journey. This was a day of inconvenience, for the country is
very rough, and my horse was but little. We travelled many hours
through a tract, black and barren, in which, however, there were the
reliques of humanity; for we found a ruined chapel in our way.
It is natural, in traversing this gloom of desolation, to inquire, whether
something may not be done to give nature a more cheerful face, and
whether those hills and moors that afford heath cannot with a little care
and labour bear something better? The first thought that occurs is to
cover them with trees, for that in many of these naked regions trees will
grow, is evident, because stumps and roots are yet remaining; and the
speculatist hastily proceeds to censure that negligence and laziness that
has omitted for so long a time so easy an improvement.
To drop seeds into the ground, and attend their growth, requires little
labour and no skill. He who remembers that all the woods, by which the
wants of man have been supplied from the Deluge till now, were self-sown,
will not easily be persuaded to think all the art and preparation necessary,
which the Georgick writers prescribe to planters. Trees certainly have
covered the earth with very little culture. They wave their tops among
A JOURNEY TO THE WESTERN ISLANDS OF SCOTLAND
the rocks of Norway, and might thrive as well in the Highlands and
Hebrides.
But there is a frightful interval between the seed and timber. He that
calculates the growth of trees, has the unwelcome remembrance of the
shortness of life driven hard upon him. He knows that he is doing what
will never benefit himself; and when he rejoices to see the stem rise, is
disposed to repine that another shall cut it down.
Plantation is naturally the employment of a mind unburdened with
care, and vacant to futurity, saturated with present good, and at leisure to
derive gratification from the prospect of posterity. He that pines with
hunger, is in little care how others shall be fed. The poor man is seldom
studious to make his grandson rich. It may be soon discovered, why in a
place, which hardly supplies the cravings of necessity, there has been little
attention to the delights of fancy, and why distant convenience is
unregarded, where the thoughts are turned with incessant solicitude upon
every possibility of immediate advantage.
Neither is it quite so easy to raise large woods, as may be conceived.
Trees intended to produce timber must be sown where they are to grow;
and ground sown with trees must be kept useless for a long time, inclosed
at an expence from which many will be discouraged by the remoteness of
the profit, and watched with that attention, which, in places where it is
most needed, will neither be given nor bought. That it cannot be plowed
is evident; and if cattle be suffered to graze upon it, they will devour the
plants as fast as they rise. Even in coarser countries, where herds and
flocks are not fed, not only the deer and the wild goats will browse upon
them, but the hare and rabbit will nibble them. It is therefore reasonable
to believe, what I do not remember any naturalist to have remarked, that
there was a time when the world was very thinly inhabited by beasts, as
well as men, and that the woods had leisure to rise high before animals
had bred numbers sufficient to intercept them.
Sir James Macdonald, in part of the wastes of his territory, set or
sowed trees, to the number, as I have been told, of several millions,
expecting, doubtless, that they would grow up into future navies and cities;
but for want of inclosure, and of that care which is always necessary, and
A JOURNEY TO THE WESTERN ISLANDS OF SCOTLAND
will hardly ever be taken, all his cost and labour have been lost, and the
ground is likely to continue an useless heath.
Having not any experience of a journey in Mull, we had no doubt of
reaching the sea by day-light, and therefore had not left Dr. Maclean's very
early. We travelled diligently enough, but found the country, for road
there was none, very difficult to pass. We were always struggling with
some obstruction or other, and our vexation was not balanced by any
gratification of the eye or mind. We were now long enough acquainted
with hills and heath to have lost the emotion that they once raised, whether
pleasing or painful, and had our mind employed only on our own fatigue.
We were however sure, under Col's protection, of escaping all real evils.
There was no house in Mull to which he could not introduce us. He had
intended to lodge us, for that night, with a gentleman that lived upon the
coast, but discovered on the way, that he then lay in bed without hope of
life.
We resolved not to embarrass a family, in a time of so much sorrow, if
any other expedient could he found; and as the Island of Ulva was over-
against us, it was determined that we should pass the strait and have
recourse to the Laird, who, like the other gentlemen of the Islands, was
known to Col. We expected to find a ferry-boat, but when at last we
came to the water, the boat was gone.
We were now again at a stop. It was the sixteenth of October, a time
when it is not convenient to sleep in the Hebrides without a cover, and
there was no house within our reach, but that which we had already
declined.
ULVA
While we stood deliberating, we were happily espied from an Irish
ship, that lay at anchor in the strait. The master saw that we wanted a
passage, and with great civility sent us his boat, which quickly conveyed
us to Ulva, where we were very liberally entertained by Mr. Macquarry.
To Ulva we came in the dark, and left it before noon the next day. A
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very exact description therefore will not be expected. We were told, that
it is an Island of no great extent, rough and barren, inhabited by the
Macquarrys; a clan not powerful nor numerous, but of antiquity, which
most other families are content to reverence. The name is supposed to be a
depravation of some other; for the Earse language does not afford it any
etymology. Macquarry is proprietor both of Ulva and some adjacent
Islands, among which is Staffa, so lately raised to renown by Mr. Banks.
When the Islanders were reproached with their ignorance, or
insensibility of the wonders of Staffa, they had not much to reply. They
had indeed considered it little, because they had always seen it; and none
but philosophers, nor they always, are struck with wonder, otherwise than
by novelty. How would it surprise an unenlightened ploughman, to hear
a company of sober men, inquiring by what power the hand tosses a stone,
or why the stone, when it is tossed, falls to the ground!
Of the ancestors of Macquarry, who thus lies hid in his unfrequented
Island, I have found memorials in all places where they could be expected.
Inquiring after the reliques of former manners, I found that in Ulva,
and, I think, no where else, is continued the payment of the Mercheta
Mulierum; a fine in old times due to the Laird at the marriage of a virgin.
The original of this claim, as of our tenure of Borough English, is
variously delivered. It is pleasant to find ancient customs in old families.
This payment, like others, was, for want of money, made anciently in the
produce of the land. Macquarry was used to demand a sheep, for which he
now takes a crown, by that inattention to the uncertain proportion between
the value and the denomination of money, which has brought much
disorder into Europe. A sheep has always the same power of supplying
human wants, but a crown will bring at one time more, at another less.
Ulva was not neglected by the piety of ardent times: it has still to
show what was once a church.
INCH KENNETH
In the morning we went again into the boat, and were landed on Inch
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Kenneth, an Island about a mile long, and perhaps half a mile broad,
remarkable for pleasantness and fertility. It is verdant and grassy, and fit
both for pasture and tillage; but it has no trees. Its only inhabitants were
Sir Allan Maclean and two young ladies, his daughters, with their servants.
Romance does not often exhibit a scene that strikes the imagination
more than this little desert in these depths of Western obscurity, occupied
not by a gross herdsman, or amphibious fisherman, but by a gentleman
and two ladies, of high birth, polished manners and elegant conversation,
who, in a habitation raised not very far above the ground, but furnished
with unexpected neatness and convenience, practised all the kindness of
hospitality, and refinement of courtesy.
Sir Allan is the Chieftain of the great clan of Maclean, which is said to
claim the second place among the Highland families, yielding only to
Macdonald. Though by the misconduct of his ancestors, most of the
extensive territory, which would have descended to him, has been
alienated, he still retains much of the dignity and authority of his birth.
When soldiers were lately wanting for the American war, application was
made to Sir Allan, and he nominated a hundred men for the service, who
obeyed the summons, and bore arms under his command.
He had then, for some time, resided with the young ladies in Inch
Kenneth, where he lives not only with plenty, but with elegance, having
conveyed to his cottage a collection of books, and what else is necessary
to make his hours pleasant.
When we landed, we were met by Sir Allan and the Ladies,
accompanied by Miss Macquarry, who had passed some time with them,
and now returned to Ulva with her father.
We all walked together to the mansion, where we found one cottage
for Sir Allan, and I think two more for the domesticks and the offices.
We entered, and wanted little that palaces afford. Our room was neatly
floored, and well lighted; and our dinner, which was dressed in one of the
other huts, was plentiful and delicate.
In the afternoon Sir Allan reminded us, that the day was Sunday,
which he never suffered to pass without some religious distinction, and
invited us to partake in his acts of domestick worship; which I hope
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neither Mr. Boswell nor myself will be suspected of a disposition to refuse.
The elder of the Ladies read the English service.
Inch Kenneth was once a seminary of ecclesiasticks, subordinate, I
suppose, to Icolmkill. Sir Allan had a mind to trace the foundations of
the college, but neither I nor Mr. Boswell, who bends a keener eye on
vacancy, were able to perceive them.
Our attention, however, was sufficiently engaged by a venerable
chapel, which stands yet entire, except that the roof is gone. It is about
sixty feet in length, and thirty in breadth. On one side of the altar is a bas
relief of the blessed Virgin, and by it lies a little bell; which, though
cracked, and without a clapper, has remained there for ages, guarded only
by the venerableness of the place. The ground round the chapel is
covered with grave-stones of Chiefs and ladies; and still continues to be a
place of sepulture.
Inch Kenneth is a proper prelude to Icolmkill. It was not without
some mournful emotion that we contemplated the ruins of religious
structures and the monuments of the dead.
On the next day we took a more distinct view of the place, and went
with the boat to see oysters in the bed, out of which the boat-men forced
up as many as were wanted. Even Inch Kenneth has a subordinate Island,
named Sandiland, I suppose in contempt, where we landed, and found a
rock, with a surface of perhaps four acres, of which one is naked stone,
another spread with sand and shells, some of which I picked up for their
glossy beauty, and two covered with a little earth and grass, on which Sir
Allan has a few sheep. I doubt not but when there was a college at Inch
Kenneth, there was a hermitage upon Sandiland.
Having wandered over those extensive plains, we committed ourselves
again to the winds and waters; and after a voyage of about ten minutes, in
which we met with nothing very observable, were again safe upon dry
ground.
We told Sir Allan our desire of visiting Icolmkill, and entreated him to
give us his protection, and his company. He thought proper to hesitate a
little, but the Ladies hinted, that as they knew he would not finally refuse,
he would do better if he preserved the grace of ready compliance. He
A JOURNEY TO THE WESTERN ISLANDS OF SCOTLAND
took their advice, and promised to carry us on the morrow in his boat.
We passed the remaining part of the day in such amusements as were
in our power. Sir Allan related the American campaign, and at evening
one of the Ladies played on her harpsichord, while Col and Mr. Boswell
danced a Scottish reel with the other.
We could have been easily persuaded to a longer stay upon Inch
Kenneth, but life will not be all passed in delight. The session at
Edinburgh was approaching, from which Mr. Boswell could not be absent.
In the morning our boat was ready: it was high and strong. Sir
Allan victualled it for the day, and provided able rowers. We now parted
from the young Laird of Col, who had treated us with so much kindness,
and concluded his favours by consigning us to Sir Allan. Here we had the
last embrace of this amiable man, who, while these pages were preparing
to attest his virtues, perished in the passage between Ulva and Inch
Kenneth.
Sir Allan, to whom the whole region was well known, told us of a very
remarkable cave, to which he would show us the way. We had been
disappointed already by one cave, and were not much elevated by the
expectation of another.
It was yet better to see it, and we stopped at some rocks on the coast of
Mull. The mouth is fortified by vast fragments of stone, over which we
made our way, neither very nimbly, nor very securely. The place, however,
well repaid our trouble. The bottom, as far as the flood rushes in, was
encumbered with large pebbles, but as we advanced was spread over with
smooth sand. The breadth is about forty-five feet: the roof rises in an
arch, almost regular, to a height which we could not measure; but I think it
about thirty feet.
This part of our curiosity was nearly frustrated; for though we went to
see a cave, and knew that caves are dark, we forgot to carry tapers, and did
not discover our omission till we were wakened by our wants. Sir Allan
then sent one of the boatmen into the country, who soon returned with one
little candle. We were thus enabled to go forward, but could not venture
far. Having passed inward from the sea to a great depth, we found on the
right hand a narrow passage, perhaps not more than six feet wide,
A JOURNEY TO THE WESTERN ISLANDS OF SCOTLAND
obstructed by great stones, over which we climbed and came into a second
cave, in breadth twenty-five feet. The air in this apartment was very
warm, but not oppressive, nor loaded with vapours. Our light showed no
tokens of a feculent or corrupted atmosphere. Here was a square stone,
called, as we are told, Fingal's Table.
If we had been provided with torches, we should have proceeded in
our search, though we had already gone as far as any former adventurer,
except some who are reported never to have returned; and, measuring our
way back, we found it more than a hundred and sixty yards, the eleventh
part of a mile.
Our measures were not critically exact, having been made with a
walking pole, such as it is convenient to carry in these rocky countries, of
which I guessed the length by standing against it. In this there could be no
great errour, nor do I much doubt but the Highlander, whom we employed,
reported the number right. More nicety however is better, and no man
should travel unprovided with instruments for taking heights and
distances.
There is yet another cause of errour not always easily surmounted,
though more dangerous to the veracity of itinerary narratives, than
imperfect mensuration. An observer deeply impressed by any
remarkable spectacle, does not suppose, that the traces will soon vanish
from his mind, and having commonly no great convenience for writing,
defers the description to a time of more leisure, and better
accommodation.
He who has not made the experiment, or who is not accustomed to
require rigorous accuracy from himself, will scarcely believe how much a
few hours take from certainty of knowledge, and distinctness of imagery;
how the succession of objects will be broken, how separate parts will be
confused, and how many particular features and discriminations will be
compressed and conglobated into one gross and general idea.
To this dilatory notation must be imputed the false relations of
travellers, where there is no imaginable motive to deceive. They trusted
to memory, what cannot be trusted safely but to the eye, and told by guess
what a few hours before they had known with certainty. Thus it was that
A JOURNEY TO THE WESTERN ISLANDS OF SCOTLAND
Wheeler and Spon described with irreconcilable contrariety things which
they surveyed together, and which both undoubtedly designed to show as
they saw them.
When we had satisfied our curiosity in the cave, so far as our penury
of light permitted us, we clambered again to our boat, and proceeded along
the coast of Mull to a headland, called Atun, remarkable for the columnar
form of the rocks, which rise in a series of pilasters, with a degree of
regularity, which Sir Allan thinks not less worthy of curiosity than the
shore of Staffa.
Not long after we came to another range of black rocks, which had the