CHAPTER XI - LAUPEPA AND
MATAAFA 1889-1892
WITH the hurricane, the broken war-ships, and the stranded sailors, I
am at an end of violence, and my tale flows henceforth among carpet
incidents. The blue-jackets on Apia beach were still jealously held
apart by sentries, when the powers at home were already seeking a
peaceable solution. It was agreed, so far as might be, to obliterate two
years of blundering; and to resume in 1889, and at Berlin, those
negotiations which had been so unhappily broken off at Washington in
1887. The example thus offered by Germany is rare in history; in the
career of Prince Bismarck, so far as I am instructed, it should stand
unique. On a review of these two years of blundering, bullying, and
failure in a little isle of the Pacific, he seems magnanimously to have
owned his policy was in the wrong. He left Fangalii unexpiated;
suffered that house of cards, the Tamasese government, to fall by its own
frailty and without remark or lamentation; left the Samoan question
openly and fairly to the conference: and in the meanwhile, to allay the
local heats engendered by Becker and Knappe, he sent to Apia that
invaluable public servant, Dr. Stuebel. I should be a dishonest man if I
did not bear testimony to the loyalty since shown by Germans in Samoa.
Their position was painful; they had talked big in the old days, now they
had to sing small. Even Stuebel returned to the islands under the
prejudice of an unfortunate record. To the minds of the Samoans his
name represented the beginning of their sorrows; and in his first term
of office he had unquestionably driven hard. The greater his merit in
the surprising success of the second. So long as he stayed, the current
of affairs moved smoothly; he left behind him on his departure all men
at peace; and whether by fortune, or for the want of that wise hand of
guidance, he was scarce gone before the clouds began to gather once
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more on our horizon.
Before the first convention, Germany and the States hauled down
their flags. It was so done again before the second; and Germany, by a
still more emphatic step of retrogression, returned the exile Laupepa to
his native shores. For two years the unfortunate man had trembled and
suffered in the Cameroons, in Germany, in the rainy Marshalls. When
he left (September 1887) Tamasese was king, served by five iron war-
ships; his right to rule (like a dogma of the Church) was placed outside
dispute; the Germans were still, as they were called at that last tearful
interview in the house by the river, "the invincible strangers"; the
thought of resistance, far less the hope of success, had not yet dawned on
the Samoan mind. He returned (November 1889) to a changed world.
The Tupua party was reduced to sue for peace, Brandeis was withdrawn,
Tamasese was dying obscurely of a broken heart; the German flag no
longer waved over the capital; and over all the islands one figure stood
supreme. During Laupepa's absence this man had succeeded him in all
his honours and titles, in tenfold more than all his power and popularity.
He was the idol of the whole nation but the rump of the Tamaseses, and
of these he was already the secret admiration. In his position there was
but one weak point, - that he had even been tacitly excluded by the
Germans. Becker, indeed, once coquetted with the thought of
patronising him; but the project had no sequel, and it stands alone. In
every other juncture of history the German attitude has been the same.
Choose whom you will to be king; when he has failed, choose whom
you please to succeed him; when the second fails also, replace the first:
upon the one condition, that Mataafa be excluded. "POURVU QU'IL
SACHE SIGNER!" - an official is said to have thus summed up the
qualifications necessary in a Samoan king. And it was perhaps feared
that Mataafa could do no more and might not always do so much. But
this original diffidence was heightened by late events to something
verging upon animosity. Fangalii was unavenged: the arms of
Mataafa were
NONDUM INEXPIATIS UNCTA CRUORIBUS, Still soiled with the
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unexpiated blood
of German sailors; and though the chief was not present in the field,
nor could have heard of the affair till it was over, he had reaped from it
credit with his countrymen and dislike from the Germans.
I may not say that trouble was hoped. I must say - if it were not
feared, the practice of diplomacy must teach a very hopeful view of
human nature. Mataafa and Laupepa, by the sudden repatriation of the
last, found themselves face to face in conditions of exasperating rivalry.
The one returned from the dead of exile to find himself replaced and
excelled. The other, at the end of a long, anxious, and successful
struggle, beheld his only possible competitor resuscitated from the grave.
The qualities of both, in this difficult moment, shone out nobly. I feel I
seem always less than partial to the lovable Laupepa; his virtues are
perhaps not those which chiefly please me, and are certainly not royal;
but he found on his return an opportunity to display the admirable
sweetness of his nature. The two entered into a competition of
generosity, for which I can recall no parallel in history, each waiving the
throne for himself, each pressing it upon his rival; and they embraced at
last a compromise the terms of which seem to have been always obscure
and are now disputed. Laupepa at least resumed his style of King of
Samoa; Mataafa retained much of the conduct of affairs, and continued
to receive much of the attendance and respect befitting royalty; and the
two Malietoas, with so many causes of disunion, dwelt and met together
in the same town like kinsmen. It was so, that I first saw them; so, in a
house set about with sentries - for there was still a haunting fear of
Germany, - that I heard them relate their various experience in the past;
heard Laupepa tell with touching candour of the sorrows of his exile,
and Mataafa with mirthful simplicity of his resources and anxieties in
the war. The relation was perhaps too beautiful to last; it was perhaps
impossible but the titular king should grow at last uneasily conscious of
the MAIRE DE PALAIS at his side, or the king-maker be at last
offended by some shadow of distrust or assumption in his creature. I
repeat the words king-maker and creature; it is so that Mataafa himself
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conceives of their relation: surely not without justice; for, had he not
contended and prevailed, and been helped by the folly of consuls and the
fury of the storm, Laupepa must have died in exile.
Foreigners in these islands know little of the course of native
intrigue. Partly the Samoans cannot explain, partly they will not tell.
Ask how much a master can follow of the puerile politics in any school;
so much and no more we may understand of the events which surround
and menace us with their results. The missions may perhaps have been
to blame. Missionaries are perhaps apt to meddle overmuch outside
their discipline; it is a fault which should be judged with mercy; the
problem is sometimes so insidiously presented that even a moderate and
able man is betrayed beyond his own intention; and the missionary in
such a land as Samoa is something else besides a minister of mere
religion; he represents civilisation, he is condemned to be an organ of
reform, he could scarce evade (even if he desired) a certain influence in
political affairs. And it is believed, besides, by those who fancy they
know, that the effective force of division between Mataafa and Laupepa
came from the natives rather than from whites. Before the end of 1890,
at least, it began to be rumoured that there was dispeace between the two
Malietoas; and doubtless this had an unsettling influence throughout the
islands. But there was another ingredient of anxiety. The Berlin
convention had long closed its sittings; the text of the Act had been long
in our hands; commissioners were announced to right the wrongs of the
land question, and two high officials, a chief justice and a president, to
guide policy and administer law in Samoa. Their coming was expected
with an impatience, with a childishness of trust, that can hardly be
exaggerated. Months passed, these angel-deliverers still delayed to
arrive, and the impatience of the natives became changed to an ominous
irritation. They have had much experience of being deceived, and they
began to think they were deceived again. A sudden crop of
superstitious stories buzzed about the islands. Rivers had come down
red; unknown fishes had been taken on the reef and found to be marked
with menacing runes; a headless lizard crawled among chiefs in council;
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the gods of Upolu and Savaii made war by night, they swam the straits
to battle, and, defaced by dreadful wounds, they had besieged the house
of a medical missionary. Readers will remember the portents in
mediaeval chronicles, or those in JULIUS CAESAR when
"Fierce fiery warriors fought upon the clouds In ranks and
squadrons."
And doubtless such fabrications are, in simple societies, a natural
expression of discontent; and those who forge, and even those who
spread them, work towards a conscious purpose.
Early in January 1891 this period of expectancy was brought to an
end by the arrival of Conrad Cedarcrantz, chief justice of Samoa. The
event was hailed with acclamation, and there was much about the new
official to increase the hopes already entertained. He was seen to be a
man of culture and ability; in public, of an excellent presence - in private,
of a most engaging cordiality. But there was one point, I scarce know
whether to say of his character or policy, which immediately and
disastrously affected public feeling in the islands. He had an aversion,
part judicial, part perhaps constitutional, to haste; and he announced that,
until he should have well satisfied his own mind, he should do nothing;
that he would rather delay all than do aught amiss. It was impossible to
hear this without academical approval; impossible to hear it without
practical alarm. The natives desired to see activity; they desired to see
many fair speeches taken on a body of deeds and works of benefit.
Fired by the event of the war, filled with impossible hopes, they might
have welcomed in that hour a ruler of the stamp of Brandeis, breathing
hurry, perhaps dealing blows. And the chief justice, unconscious of the
fleeting opportunity, ripened his opinions deliberately in Mulinuu; and
had been already the better part of half a year in the islands before he
went through the form of opening his court. The curtain had risen;
there was no play. A reaction, a chill sense of disappointment, passed
about the island; and intrigue, one moment suspended, was resumed.
In the Berlin Act, the three Powers recognise, on the threshold, "the
independence of the Samoan government, and the free right of the
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natives to elect their chief or king and choose their form of government."
True, the text continues that, "in view of the difficulties that surround an
election in the present disordered condition of the government,"
Malietoa Laupepa shall be recognised as king, "unless the three Powers
shall by common accord otherwise declare." But perhaps few natives
have followed it so far, and even those who have, were possibly all cast
abroad again by the next clause: "and his successor shall be duly elected
according to the laws and customs of Samoa." The right to elect, freely
given in one sentence, was suspended in the next, and a line or so
further on appeared to be reconveyed by a side-wind. The reason
offered for suspension was ludicrously false; in May 1889, when Sir
Edward Malet moved the matter in the conference, the election of
Mataafa was not only certain to have been peaceful, it could not have
been opposed; and behind the English puppet it was easy to suspect the
hand of Germany. No one is more swift to smell trickery than a
Samoan; and the thought, that, under the long, bland, benevolent
sentences of the Berlin Act, some trickery lay lurking, filled him with
the breath of opposition. Laupepa seems never to have been a popular
king. Mataafa, on the other hand, holds an unrivalled position in the
eyes of his fellow-countrymen; he was the hero of the war, he had lain
with them in the bush, he had borne the heat and burthen of the day; they
began to claim that he should enjoy more largely the fruits of victory; his
exclusion was believed to be a stroke of German vengeance, his
elevation to the kingship was looked for as the fitting crown and
copestone of the Samoan triumph; and but a little after the coming of the
chief justice, an ominous cry for Mataafa began to arise in the islands.
It is difficult to see what that official could have done but what he did.
He was loyal, as in duty bound, to the treaty and to Laupepa; and when
the orators of the important and unruly islet of Manono demanded to his
face a change of kings, he had no choice but to refuse them, and (his
reproof being unheeded) to suspend the meeting. Whether by any
neglect of his own or the mere force of circumstance, he failed, however,
to secure the sympathy, failed even to gain the confidence, of Mataafa.
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The latter is not without a sense of his own abilities or of the great
service he has rendered to his native land. He felt himself neglected; at
the very moment when the cry for his elevation rang throughout the
group he thought himself made little of on Mulinuu; and he began to
weary of his part. In this humour, he was exposed to a temptation
which I must try to explain, as best I may be able, to Europeans.
The bestowal of the great name, Malietoa, is in the power of the
district of Malie, some seven miles to the westward of Apia. The most
noisy and conspicuous supporters of that party are the inhabitants of
Manono. Hence in the elaborate, allusive oratory of Samoa, Malie is
always referred to by the name of PULE (authority) as having the power
of the name, and Manono by that of AINGA (clan, sept, or household) as
forming the immediate family of the chief. But these, though so
important, are only small communities; and perhaps the chief numerical
force of the Malietoas inhabits the island of Savaii. Savaii has no royal
name to bestow, all the five being in the gift of different districts of
Upolu; but she has the weight of numbers, and in these latter days has
acquired a certain force by the preponderance in her councils of a single
man, the orator Lauati. The reader will now understand the peculiar
significance of a deputation which should embrace Lauati and the
orators of both Malie and Manono, how it would represent all that is
most effective on the Malietoa side, and all that is most considerable in
Samoan politics, except the opposite feudal party of the Tupua. And in
the temptation brought to bear on Mataafa, even the Tupua was
conjoined. Tamasese was dead. His followers had conceived a not
unnatural aversion to all Germans, from which only the loyal Brandeis is
excepted; and a not unnatural admiration for their late successful
adversary. Men of his own blood and clan, men whom he had fought
in the field, whom he had driven from Matautu, who had smitten him
back time and again from before the rustic bulwarks of Lotoanuu, they
approached him hand in hand with their ancestral enemies and concurred
in the same prayer. The treaty (they argued) was not carried out. The
right to elect their king had been granted them; or if that were denied or
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suspended, then the right to elect "his successor." They were
dissatisfied with Laupepa, and claimed, "according to the laws and
customs of Samoa," duly to appoint another. The orators of Malie
declared with irritation that their second appointment was alone valid
and Mataafa the sole Malietoa; the whole body of malcontents named
him as their choice for king; and they requested him in consequence to
leave Apia and take up his dwelling in Malie, the name-place of
Malietoa; a step which may be described, to European ears, as placing
before the country his candidacy for the crown.
I do not know when the proposal was first made. Doubtless the
disaffection grew slowly, every trifle adding to its force; doubtless there
lingered for long a willingness to give the new government a trial. The
chief justice at least had been nearly five months in the country, and the
president, Baron Senfft von Pilsach, rather more than a month before the
mine was sprung. On May 31, 1891, the house of Mataafa was found
empty, he and his chiefs had vanished from Apia, and, what was worse,
three prisoners, liberated from the gaol, had accompanied them in their
secession; two being political offenders, and the third (accused of
murder) having been perhaps set free by accident. Although the step
had been discussed in certain quarters, it took all men by surprise. The
inhabitants at large expected instant war. The officials awakened from
a dream to recognise the value of that which they had lost. Mataafa at
Vaiala, where he was the pledge of peace, had perhaps not always been
deemed worthy of particular attention; Mataafa at Malie was seen,
twelve hours too late, to be an altogether different quantity. With
excess of zeal on the other side, the officials trooped to their boats and
proceeded almost in a body to Malie, where they seem to have employed
every artifice of flattery and every resource of eloquence upon the
fugitive high chief. These courtesies, perhaps excessive in themselves,
had the unpardonable fault of being offered when too late. Mataafa
showed himself facile on small issues, inflexible on the main; he
restored the prisoners, he returned with the consuls to Apia on a flying
visit; he gave his word that peace should be preserved - a pledge in
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which perhaps no one believed at the moment, but which he has since
nobly redeemed. On the rest he was immovable; he had cast the die, he
had declared his candidacy, he had gone to Malie. Thither, after his
visit to Apia, he returned again; there he has practically since resided.
Thus was created in the islands a situation, strange in the beginning,
and which, as its inner significance is developed, becomes daily stranger
to observe. On the one hand, Mataafa sits in Malie, assumes a regal
state, receives deputations, heads his letters "Government of Samoa,"
tacitly treats the king as a co- ordinate; and yet declares himself, and in
many ways conducts himself, as a law-abiding citizen. On the other,
the white officials in Mulinuu stand contemplating the phenomenon with
eyes of growing stupefaction; now with symptoms of collapse, now with
accesses of violence. For long, even those well versed in island
manners and the island character daily expected war, and heard
imaginary drums beat in the forest. But for now close upon a year, and
against every stress of persuasion and temptation, Mataafa has been the
bulwark of our peace. Apia lay open to be seized, he had the power in
his hand, his followers cried to be led on, his enemies marshalled him
the same way by impotent examples; and he has never faltered. Early
in the day, a white man was sent from the government of Mulinuu to
examine and report upon his actions: I saw the spy on his return; "It
was only our rebel that saved us," he said, with a laugh. There is now
no honest man in the islands but is well aware of it; none but knows that,
if we have enjoyed during the past eleven months the conveniences of
peace, it is due to the forbearance of "our rebel." Nor does this part of
his conduct stand alone. He calls his party at Malie the government, -
"our government," - but he pays his taxes to the government at Mulinuu.
He takes ground like a king; he has steadily and blandly refused to obey
all orders as to his own movements or behaviour; but upon requisition he
sends offenders to be tried under the chief justice.
We have here a problem of conduct, and what seems an image of
inconsistency, very hard at the first sight to be solved by any European.
Plainly Mataafa does not act at random. Plainly, in the depths of his
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Samoan mind, he regards his attitude as regular and constitutional. It
may be unexpected, it may be inauspicious, it may be undesirable; but
he thinks it - and perhaps it is - in full accordance with those "laws and
customs of Samoa" ignorantly invoked by the draughtsmen of the Berlin
Act. The point is worth an effort of comprehension; a man's life may
yet depend upon it. Let us conceive, in the first place, that there are five
separate kingships in Samoa, though not always five different kings; and
that though one man, by holding the five royal names, might become
king in ALL PARTS of Samoa, there is perhaps no such matter as a
kingship of all Samoa. He who holds one royal name would be, upon
this view, as much a sovereign person as he who should chance to hold
the other four; he would have less territory and fewer subjects, but the
like independence and an equal royalty. Now Mataafa, even if all
debatable points were decided against him, is still Tuiatua, and as such,
on this hypothesis, a sovereign prince. In the second place, the
draughtsmen of the Act, waxing exceeding bold, employed the word
"election," and implicitly justified all precedented steps towards the
kingship according with the "customs of Samoa." I am not asking what
was intended by the gentlemen who sat and debated very benignly and,
on the whole, wisely in Berlin; I am asking what will be understood by a
Samoan studying their literary work, the Berlin Act; I am asking what is
the result of taking a word out of one state of society, and applying it to
another, of which the writers know less than nothing, and no European
knows much. Several interpreters and several days were employed last
September in the fruitless attempt to convey to the mind of Laupepa the
sense of the word "resignation." What can a Samoan gather from the
words, ELECTION? ELECTION OF A KING? ELECTION OF A
KING ACCORDING TO THE LAWS AND CUSTOMS OF SAMOA?
What are the electoral measures, what is the method of canvassing,
likely to be employed by two, three, four, or five, more or less absolute
princelings, eager to evince each other? And who is to distinguish such
a process from the state of war? In such international - or, I should say,
interparochial - differences, the nearest we can come towards
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understanding is to appreciate the cloud of ambiguity in which all parties
grope -
"Treading the crude consistence, half on foot, Half flying."
Now, in one part of Mataafa's behaviour his purpose is beyond
mistake. Towards the provisions of the Berlin Act, his desire to be
formally obedient is manifest. The Act imposed the tax. He has paid
his taxes, although he thus contributes to the ways and means of his
immediate rival. The Act decreed the supreme court, and he sends his
partisans to be tried at Mulinuu, although he thus places them (as I shall
have occasion to show) in a position far from wholly safe. From this
literal conformity, in matters regulated, to the terms of the Berlin
plenipotentiaries, we may plausibly infer, in regard to the rest, a no less
exact observance of the famous and obscure "laws and customs of
Samoa."
But though it may be possible to attain, in the study, to some such
adumbration of an understanding, it were plainly unfair to expect it of
officials in the hurry of events. Our two white officers have
accordingly been no more perspicacious than was to be looked for, and I
think they have sometimes been less wise. It was not wise in the
president to proclaim Mataafa and his followers rebels and their estates
confiscated. Such words are not respectable till they repose on force;
on the lips of an angry white man, standing alone on a small promontory,
they were both dangerous and absurd; they might have provoked ruin;
thanks to the character of Mataafa, they only raised a smile and damaged
the authority of government. And again it is not wise in the government
of Mulinuu to have twice attempted to precipitate hostilities, once in
Savaii, once here in the Tuamasanga. The fate of the Savaii attempt I
never heard; it seems to have been stillborn. The other passed under
my eyes. A war-party was armed in Apia, and despatched across the
island against Mataafa villages, where it was to seize the women and
children. It was absent for some days, engaged in feasting with those
whom it went out to fight; and returned at last, innocuous and replete.
In this fortunate though undignified ending we may read the fact that the
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natives on Laupepa's side are sometimes more wise than their advisers.
Indeed, for our last twelve months of miraculous peace under what seem
to be two rival kings, the credit is due first of all to Mataafa, and second
to the half-heartedness, or the forbearance, or both, of the natives in the
other camp. The voice of the two whites has ever been for war. They
have published at least one incendiary proclamation; they have armed
and sent into the field at least one Samoan war-party; they have
continually besieged captains of war-ships to attack Malie, and the
captains of the war-ships have religiously refused. Thus in the last
twelve months our European rulers have drawn a picture of themselves,
as bearded like the pard, full of strange oaths, and gesticulating like
semaphores; while over against them Mataafa reposes smilingly
obstinate, and their own retainers surround them, frowningly inert. Into
the question of motive I refuse to enter; but if we come to war in these
islands, and with no fresh occasion, it will be a manufactured war, and
one that has been manufactured, against the grain of opinion, by two
foreigners.
For the last and worst of the mistakes on the Laupepa side it would
be unfair to blame any but the king himself. Capable both of virtuous
resolutions and of fits of apathetic obstinacy, His Majesty is usually the
whip-top of competitive advisers; and his conduct is so unstable as to
wear at times an appearance of treachery which would surprise himself
if he could see it. Take, for example, the experience of Lieutenant
Ulfsparre, late chief of police, and (so to speak) commander of the
forces. His men were under orders for a certain hour; he found himself
almost alone at the place of muster, and learned the king had sent the
soldiery on errands. He sought an audience, explained that he was here
to implant discipline, that (with this purpose in view) his men could
only receive orders through himself, and if that condition were not
agreed to and faithfully observed, he must send in his papers. The king
was as usual easily persuaded, the interview passed and ended to the
satisfaction of all parties engaged - and the bargain was kept for one day.
On the day after, the troops were again dispersed as post-runners, and
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their commander resigned. With such a sovereign, I repeat, it would be
unfair to blame any individual minister for any specific fault. And yet
the policy of our two whites against Mataafa has appeared uniformly so
excessive and implacable, that the blame of the last scandal is laid
generally at their doors. It is yet fresh. Lauati, towards the end of last
year, became deeply concerned about the situation; and by great
personal exertions and the charms of oratory brought Savaii and Manono
into agreement upon certain terms of compromise: Laupepa still to be
king, Mataafa to accept a high executive office comparable to that of our
own prime minister, and the two governments to coalesce. Intractable
Manono was a party. Malie was said to view the proposal with
resignation, if not relief. Peace was thought secure. The night before
the king was to receive Lauati, I met one of his company, - the family
chief, Iina, - and we shook hands over the unexpected issue of our
troubles. What no one dreamed was that Laupepa would refuse. And
he did. He refused undisputed royalty for himself and peace for these
unhappy islands; and the two whites on Mulinuu rightly or wrongly got
the blame of it.
But their policy has another and a more awkward side. About the
time of the secession to Malie, many ugly things were said; I will not
repeat that which I hope and believe the speakers did not wholly mean;
let it suffice that, if rumour carried to Mataafa the language I have heard
used in my own house and before my own native servants, he would be
highly justified in keeping clear of Apia and the whites. One
gentleman whose opinion I respect, and am so bold as to hope I may in
some points modify, will understand the allusion and appreciate my
reserve. About the same time there occurred an incident, upon which I
must be more particular. A was a gentleman who had long been an
intimate of Mataafa's, and had recently (upon account, indeed, of the
secession to Malie) more or less wholly broken off relations. To him
came one whom I shall call B with a dastardly proposition. It may
have been B's own, in which case he were the more unpardonable; but
from the closeness of his intercourse with the chief justice, as well as
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from the terms used in the interview, men judged otherwise. It was
proposed that A should simulate a renewal of the friendship, decoy
Mataafa to a suitable place, and have him there arrested. What should
follow in those days of violent speech was at the least disputable; and
the proposal was of course refused. "You do not understand," was the
base rejoinder. "YOU will have no discredit. The Germans are to
take the blame of the arrest." Of course, upon the testimony of a
gentleman so depraved, it were unfair to hang a dog; and both the
Germans and the chief justice must be held innocent. But the chief
justice has shown that he can himself be led, by his animosity against
Mataafa, into questionable acts. Certain natives of Malie were accused
of stealing pigs; the chief justice summoned them through Mataafa;
several were sent, and along with them a written promise that, if others
were required, these also should be forthcoming upon requisition.
Such as came were duly tried and acquitted; and Mataafa's offer was
communicated to the chief justice, who made a formal answer, and the
same day (in pursuance of his constant design to have Malie attacked by
war-ships) reported to one of the consuls that his warrant would not run
in the country and that certain of the accused had been withheld. At
least, this is not fair dealing; and the next instance I have to give is
possibly worse. For one blunder the chief justice is only so far
responsible, in that he was not present where it seems he should have
been, when it was made. He had nothing to do with the silly
proscription of the Mataafas; he has always disliked the measure; and it
occurred to him at last that he might get rid of this dangerous absurdity
and at the same time reap a further advantage. Let Mataafa leave Malie
for any other district in Samoa; it should be construed as an act of
submission and the confiscation and proscription instantly recalled.
This was certainly well devised; the government escaped from their own
false position, and by the same stroke lowered the prestige of their
adversaries. But unhappily the chief justice did not put all his eggs in
one basket. Concurrently with these negotiations he began again to
move the captain of one of the war-ships to shell the rebel village; the
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captain, conceiving the extremity wholly unjustified, not only refused
these instances, but more or less publicly complained of their being
made; the matter came to the knowledge of the white resident who was
at that time playing the part of intermediary with Malie; and he, in
natural anger and disgust, withdrew from the negotiation. These
duplicities, always deplorable when discovered, are never more fatal
than with men imperfectly civilised. Almost incapable of truth
themselves, they cherish a particular score of the same fault in whites.
And Mataafa is besides an exceptional native. I would scarce dare say
of any Samoan that he is truthful, though I seem to have encountered the
phenomenon; but I must say of Mataafa that he seems distinctly and
consistently averse to lying.
For the affair of the Manono prisoners, the chief justice is only again
in so far answerable as he was at the moment absent from the seat of his
duties; and the blame falls on Baron Senfft von Pilsach, president of the
municipal council. There were in Manono certain dissidents, loyal to
Laupepa. Being Manono people, I daresay they were very annoying to
their neighbours; the majority, as they belonged to the same island, were
the more impatient; and one fine day fell upon and destroyed the houses
and harvests of the dissidents "according to the laws and customs of
Samoa." The president went down to the unruly island in a war-ship
and was landed alone upon the beach. To one so much a stranger to the
mansuetude of Polynesians, this must have seemed an act of desperation;
and the baron's gallantry met with a deserved success. The six ring-
leaders, acting in Mataafa's interest, had been guilty of a delict; with
Mataafa's approval, they delivered themselves over to be tried. On
Friday, September 4, 1891, they were convicted before a native
magistrate and sentenced to six months' imprisonment; or, I should
rather say, detention; for it was expressly directed that they were to be
used as gentlemen and not as prisoners, that the door was to stand open,
and that all their wishes should be gratified. This extraordinary
sentence fell upon the accused like a thunderbolt. There is no need to
suppose perfidy, where a careless interpreter suffices to explain all; but
A Footnote to History
the six chiefs claim to have understood their coming to Apia as an act of
submission merely formal, that they came in fact under an implied
indemnity, and that the president stood pledged to see them scatheless.
Already, on their way from the court-house, they were tumultuously
surrounded by friends and clansmen, who pressed and cried upon them
to escape; Lieutenant Ulfsparre must order his men to load; and with that
the momentary effervescence died away. Next day, Saturday, 5th, the
chief justice took his departure from the islands - a step never yet
explained and (in view of the doings of the day before and the
remonstrances of other officials) hard to justify. The president, an
amiable and brave young man of singular inexperience, was thus left to
face the growing difficulty by himself. The clansmen of the prisoners,
to the number of near upon a hundred, lay in Vaiusu, a village half way
between Apia and Malie; there they talked big, thence sent menacing
messages; the gaol should be broken in the night, they said, and the six
martyrs rescued. Allowance is to be made for the character of the
people of Manono, turbulent fellows, boastful of tongue, but of late days
not thought to be answerably bold in person. Yet the moment was
anxious. The government of Mulinuu had gained an important moral
victory by the surrender and condemnation of the chiefs; and it was
needful the victory should be maintained. The guard upon the gaol was
accordingly strengthened; a war-party was sent to watch the Vaiusu road
under Asi; and the chiefs of the Vaimaunga were notified to arm and
assemble their men. It must be supposed the president was doubtful of
the loyalty of these assistants. He turned at least to the war-ships,
where it seems he was rebuffed; thence he fled into the arms of the
wrecker gang, where he was unhappily more successful. The
government of Washington had presented to the Samoan king the wrecks
of the TRENTON and the VANDALIA; an American syndicate had been
formed to break them up; an experienced gang was in consequence
settled in Apia and the report of submarine explosions had long grown
familiar in the ears of residents. From these artificers the president
obtained a supply of dynamite, the needful mechanism, and the loan of a
A Footnote to History
mechanic; the gaol was mined, and the Manono people in Vaiusu were
advertised of the fact in a letter signed by Laupepa. Partly by the
indiscretion of the mechanic, who had sought to embolden himself (like
Lady Macbeth) with liquor for his somewhat dreadful task, the story
leaked immediately out and raised a very general, or I might say almost
universal, reprobation. Some blamed the proposed deed because it was
barbarous and a foul example to set before a race half barbarous itself;
others because it was illegal; others again because, in the face of so
weak an enemy, it appeared pitifully pusillanimous; almost all because it
tended to precipitate and embitter war. In the midst of the turmoil he
had raised, and under the immediate pressure of certain indignant white
residents, the baron fell back upon a new expedient, certainly less
barbarous, perhaps no more legal; and on Monday afternoon, September
7th, packed his six prisoners on board the cutter LANCASHIRE LASS,
and deported them to the neighbouring low-island group of the Tokelaus.
We watched her put to sea with mingled feelings. Anything were better
than dynamite, but this was not good. The men had been summoned in
the name of law; they had surrendered; the law had uttered its voice;
they were under one sentence duly delivered; and now the president, by
no right with which we were acquainted, had exchanged it for another.
It was perhaps no less fortunate, though it was more pardonable in a
stranger, that he had increased the punishment to that which, in the eyes
of Samoans, ranks next to death, - exile from their native land and
friends. And the LANCASHIRE LASS appeared to carry away with
her into the uttermost parts of the sea the honour of the administration
and the prestige of the supreme court.
The policy of the government towards Mataafa has thus been of a
piece throughout; always would-be violent, it has been almost always
defaced with some appearance of perfidy or unfairness. The policy of
Mataafa (though extremely bewildering to any white) appears
everywhere consistent with itself, and the man's bearing has always been
calm. But to represent the fulness of the contrast, it is necessary that I
should give some description of the two capitals, or the two camps, and
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the ways and means of the regular and irregular government.
MULINUU. Mulinuu, the reader may remember, is a narrow finger
of land planted in cocoa-palms, which runs forth into the lagoon
perhaps three quarters of a mile. To the east is the bay of Apia. To the
west, there is, first of all, a mangrove swamp, the mangroves excellently
green, the mud ink-black, and its face crawled upon by countless insects
and black and scarlet crabs. Beyond the swamp is a wide and shallow
bay of the lagoon, bounded to the west by Faleula Point. Faleula is the
next village to Malie; so that from the top of some tall palm in Malie it
should be possible to descry against the eastern heavens the palms of
Mulinuu. The trade wind sweeps over the low peninsula and cleanses
it from the contagion of the swamp. Samoans have a quaint phrase in
their language; when out of health, they seek exposed places on the
shore "to eat the wind," say they; and there can be few better places for
such a diet than the point of Mulinuu.
Two European houses stand conspicuous on the harbour side; in
Europe they would seem poor enough, but they are fine houses for
Samoa. One is new; it was built the other day under the apologetic title
of a Government House, to be the residence of Baron Senfft. The other
is historical; it was built by Brandeis on a mortgage, and is now
occupied by the chief justice on conditions never understood, the rumour
going uncontradicted that he sits rent free. I do not say it is true, I say it
goes uncontradicted; and there is one peculiarity of our officials in a
nutshell, - their remarkable indifference to their own character. From
the one house to the other extends a scattering village for the Faipule or
native parliament men. In the days of Tamasese this was a brave place,
both his own house and those of the Faipule good, and the whole
excellently ordered and approached by a sanded way. It is now like a
neglected bush-town, and speaks of apathy in all concerned. But the
chief scandal of Mulinuu is elsewhere. The house of the president
stands just to seaward of the isthmus, where the watch is set nightly, and
armed men guard the uneasy slumbers of the government. On the
landward side there stands a monument to the poor German lads who
A Footnote to History
fell at Fangalii, just beyond which the passer-by may chance to observe
a little house standing back-ward from the road. It is such a house as a
commoner might use in a bush village; none could dream that it gave
shelter even to a family chief; yet this is the palace of Malietoa-
Natoaitele- Tamasoalii Laupepa, king of Samoa. As you sit in his
company under this humble shelter, you shall see, between the posts, the
new house of the president. His Majesty himself beholds it daily, and
the tenor of his thoughts may be divined. The fine house of a Samoan
chief is his appropriate attribute; yet, after seventeen months, the
government (well housed themselves) have not yet found - have not yet
sought - a roof-tree for their sovereign. And the lodging is typical. I
take up the president's financial statement of September 8, 1891. I find
the king's allowance to figure at seventy-five dollars a month; and I find
that he is further (though somewhat obscurely) debited with the salaries
of either two or three clerks. Take the outside figure, and the sum
expended on or for His Majesty amounts to ninety-five dollars in the
month. Lieutenant Ulfsparre and Dr. Hagberg (the chief justice's
Swedish friends) drew in the same period one hundred and forty and one
hundred dollars respectively on account of salary alone. And it should
be observed that Dr. Hagberg was employed, or at least paid, from
government funds, in the face of His Majesty's express and reiterated
protest. In another column of the statement, one hundred and seventy-
five dollars and seventy-five cents are debited for the chief justice's
travelling expenses. I am of the opinion that if His Majesty desired (or
dared) to take an outing, he would be asked to bear the charge from his
allowance. But although I think the chief justice had done more nobly
to pay for himself, I am far from denying that his excursions were well
meant; he should indeed be praised for having made them; and I leave
the charge out of consideration in the following statement.
ON THE ONE HAND
Salary of Chief Justice Cedarkrantz $500 Salary of President Baron
Senfft von Pilsach (about) 415 Salary of Lieutenant Ulfsparre, Chief of
Police 140 Salary of Dr. Hagberg, Private Secretary to the Chief Justice
A Footnote to History
100
Total monthly salary to four whites, one of them paid against His
Majesty's protest $1155
ON THE OTHER HAND
Total monthly payments to and for His Majesty the King, including
allowance and hire of three clerks, one of these placed under the rubric
of extraordinary expenses $95
This looks strange enough and mean enough already. But we have
ground of comparison in the practice of Brandeis.
Brandeis, white prime minister $200 Tamasese (about) 160 White
Chief of Police 100
Under Brandeis, in other words, the king received the second
highest allowance on the sheet; and it was a good second, and the third
was a bad third. And it must be borne in mind that Tamasese himself
was pointed and laughed at among natives. Judge, then, what is
muttered of Laupepa, housed in his shanty before the president's doors
like Lazarus before the doors of Dives; receiving not so much of his own
taxes as the private secretary of the law officer; and (in actual salary)
little more than half as much as his own chief of police. It is known
besides that he has protested in vain against the charge for Dr. Hagberg;
it is known that he has himself applied for an advance and been refused.
Money is certainly a grave subject on Mulinuu; but respect costs nothing,
and thrifty officials might have judged it wise to make up in extra
politeness for what they curtailed of pomp or comfort. One instance
may suffice. Laupepa appeared last summer on a public occasion; the
president was there and not even the president rose to greet the entrance
of the sovereign. Since about the same period, besides, the monarch
must be described as in a state of sequestration. A white man, an
Irishman, the true type of all that is most gallant, humorous, and reckless
in his country, chose to visit His Majesty and give him some excellent
advice (to make up his difference with Mataafa) couched unhappily in
vivid and figurative language. The adviser now sleeps in the Pacific,
but the evil that he chanced to do lives after him. His Majesty was
A Footnote to History
greatly (and I must say justly) offended by the freedom of the
expressions used; he appealed to his white advisers; and these, whether
from want of thought or by design, issued an ignominious proclamation.
Intending visitors to the palace must appear before their consuls and
justify their business. The majesty of buried Samoa was henceforth
only to be viewed (like a private collection) under special permit; and
was thus at once cut off from the company and opinions of the self
respecting. To retain any dignity in such an abject state would require a
man of very different virtues from those claimed by the not unvirtuous
Laupepa. He is not designed to ride the whirlwind or direct the storm,
rather to be the ornament of private life. He is kind, gentle, patient as
Job, conspicuously well-intentioned, of charming manners; and when he
pleases, he has one accomplishment in which he now begins to be alone
- I mean that he can pronounce correctly his own beautiful language.
The government of Brandeis accomplished a good deal and was
continually and heroically attempting more. The government of our
two whites has confined itself almost wholly to paying and receiving
salaries. They have built, indeed, a house for the president; they are
believed (if that be a merit) to have bought the local newspaper with
government funds; and their rule has been enlivened by a number of
scandals, into which I feel with relief that it is unnecessary I should enter.
Even if the three Powers do not remove these gentlemen, their absurd
and disastrous government must perish by itself of inanition. Native
taxes (except perhaps from Mataafa, true to his own private policy) have
long been beyond hope. And only the other day (May 6th, 1892), on
the expressed ground that there was no guarantee as to how the funds
would be expended, and that the president consistently refused to allow
the verification of his cash balances, the municipal council has
negatived the proposal to call up further taxes from the whites. All is
well that ends even ill, so that it end; and we believe that with the last
dollar we shall see the last of the last functionary. Now when it is so
nearly over, we can afford to smile at this extraordinary passage, though
we must still sigh over the occasion lost.
A Footnote to History
MALIE. The way to Malie lies round the shores of Faleula bay and
through a succession of pleasant groves and villages. The road, one of
the works of Brandeis, is now cut up by pig fences. Eight times you
must leap a barrier of cocoa posts; the take-off and the landing both in a
patch of mire planted with big stones, and the stones sometimes
reddened with the blood of horses that have gone before. To make
these obstacles more annoying, you have sometimes to wait while a
black boar clambers sedately over the so-called pig fence. Nothing can
more thoroughly depict the worst side of the Samoan character than
these useless barriers which deface their only road. It was one of the
first orders issued by the government of Mulinuu after the coming of the
chief justice, to have the passage cleared. It is the disgrace of Mataafa
that the thing is not yet done.
The village of Malie is the scene of prosperity and peace. In a very
good account of a visit there, published in the AUSTRALASIAN, the
writer describes it to be fortified; she must have been deceived by the
appearance of some pig walls on the shore. There is no fortification, no
parade of war. I understand that from one to five hundred fighting men
are always within reach; but I have never seen more than five together
under arms, and these were the king's guard of honour. A Sabbath quiet
broods over the well- weeded green, the picketed horses, the troops of pigs,
the round or oval native dwellings. Of these there are a surprising
number, very fine of their sort: yet more are in the building; and in the
midst a tall house of assembly, by far the greatest Samoan structure now
in these islands, stands about half finished and already makes a figure in
the landscape. No bustle is to be observed, but the work accomplished
testifies to a still activity.
The centre-piece of all is the high chief himself, Malietoa- Tuiatua-
Tuiaana Mataafa, king - or not king - or king-claimant - of Samoa. All
goes to him, all comes from him. Native deputations bring him gifts
and are feasted in return. White travellers, to their indescribable
irritation, are (on his approach) waved from his path by his armed guards.
He summons his dancers by the note of a bugle. He sits nightly at
A Footnote to History
home before a semicircle of talking-men from many quarters of the
islands, delivering and hearing those ornate and elegant orations in
which the Samoan heart delights. About himself and all his
surroundings there breathes a striking sense of order, tranquillity, and
native plenty. He is of a tall and powerful person, sixty years of age,
white-haired and with a white moustache; his eyes bright and quiet; his
jaw perceptibly underhung, which gives him something of the
expression of a benevolent mastiff; his manners dignified and a thought
insinuating, with an air of a Catholic prelate. He was never married,
and a natural daughter attends upon his guests. Long since he made a
vow of chastity, - "to live as our Lord lived on this earth" and
Polynesians report with bated breath that he has kept it. On all such
points, true to his Catholic training, he is inclined to be even rigid.
Lauati, the pivot of Savaii, has recently repudiated his wife and taken a
fairer; and when I was last in Malie, Mataafa (with a strange superiority
to his own interests) had but just despatched a reprimand. In his
immediate circle, in spite of the smoothness of his ways, he is said to be
more respected than beloved; and his influence is the child rather of
authority than popularity. No Samoan grandee now living need have
attempted that which he has accomplished during the last twelve months
with unimpaired prestige, not only to withhold his followers from war,
but to send them to be judged in the camp of their enemies on Mulinuu.
And it is a matter of debate whether such a triumph of authority were
ever possible before. Speaking for myself, I have visited and dwelt in
almost every seat of the Polynesian race, and have met but one man who
gave me a stronger impression of character and parts.
About the situation, Mataafa expresses himself with unshaken peace.
To the chief justice he refers with some bitterness; to Laupepa, with a
smile, as "my poor brother." For himself, he stands upon the treaty, and
expects sooner or later an election in which he shall be raised to the
chief power. In the meanwhile, or for an alternative, he would
willingly embrace a compromise with Laupepa; to which he would
probably add one condition, that the joint government should remain
A Footnote to History
seated at Malie, a sensible but not inconvenient distance from white
intrigues and white officials. One circumstance in my last interview
particularly pleased me. The king's chief scribe, Esela, is an old
employe under Tamasese, and the talk ran some while upon the character
of Brandeis. Loyalty in this world is after all not thrown away;
Brandeis was guilty, in Samoan eyes, of many irritating errors, but he
stood true to Tamasese; in the course of time a sense of this virtue and of
his general uprightness has obliterated the memory of his mistakes; and
it would have done his heart good if he could have heard his old scribe
and his old adversary join in praising him. "Yes," concluded Mataafa,
"I wish we had Planteisa back again." A QUELQUE CHOSE
MALHEUR EST BON. So strong is the impression produced by the
defects of Cedarcrantz and Baron Senfft, that I believe Mataafa far from
singular in this opinion, and that the return of the upright Brandeis might
be even welcome to many.
I must add a last touch to the picture of Malie and the pretender's life.
About four in the morning, the visitor in his house will be awakened by
the note of a pipe, blown without, very softly and to a soothing melody.
This is Mataafa's private luxury to lead on pleasant dreams. We have a
bird here in Samoa that about the same hour of darkness sings in the
bush. The father of Mataafa, while he lived, was a great friend and
protector to all living creatures, and passed under the by-name of THE
KING OF BIRDS. It may be it was among the woodland clients of the
sire that the son acquired his fancy for this morning music.
I have now sought to render without extenuation the impressions
received: of dignity, plenty, and peace at Malie, of bankruptcy and
distraction at Mulinuu. And I wish I might here bring to an end
ungrateful labours. But I am sensible that there remain two points on
which it would be improper to be silent. I should be blamed if I did not
indicate a practical conclusion; and I should blame myself if I did not do
a little justice to that tried company of the Land Commissioners.
The Land Commission has been in many senses unfortunate. The
original German member, a gentleman of the name of Eggert, fell early
A Footnote to History
into precarious health; his work was from the first interrupted, he was at
last (to the regret of all that knew him) invalided home; and his
successor had but just arrived. In like manner, the first American
commissioner, Henry C. Ide, a man of character and intelligence, was
recalled (I believe by private affairs) when he was but just settling into
the spirit of the work; and though his place was promptly filled by ex-
Governor Ormsbee, a worthy successor, distinguished by strong and
vivacious common sense, the break was again sensible. The English
commissioner, my friend Bazett Michael Haggard, is thus the only one
who has continued at his post since the beginning. And yet, in spite of
these unusual changes, the Commission has a record perhaps unrivalled
among international commissions. It has been unanimous practically
from the first until the last; and out of some four hundred cases disposed
of, there is but one on which the members were divided. It was the
more unfortunate they should have early fallen in a difficulty with the
chief justice. The original ground of this is supposed to be a difference
of opinion as to the import of the Berlin Act, on which, as a layman, it
would be unbecoming if I were to offer an opinion. But it must always
seem as if the chief justice had suffered himself to be irritated beyond
the bounds of discretion. It must always seem as if his original
attempt to deprive the commissioners of the services of a secretary and
the use of a safe were even senseless; and his step in printing and
posting a proclamation denying their jurisdiction were equally impolitic
and undignified. The dispute had a secondary result worse than itself.
The gentleman appointed to be Natives' Advocate shared the chief
justice's opinion, was his close intimate, advised with him almost daily,
and drifted at last into an attitude of opposition to his colleagues. He
suffered himself besides (being a layman in law) to embrace the interest
of his clients with something of the warmth of a partisan. Disagreeable
scenes occurred in court; the advocate was more than once reproved, he
was warned that his consultations with the judge of appeal tended to
damage his own character and to lower the credit of the appellate court.
Having lost some cases on which he set importance, it should seem that
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he spoke unwisely among natives. A sudden cry of colour prejudice
went up; and Samoans were heard to assure each other that it was
useless to appear before the Land Commission, which was sworn to
support the whites.
This deplorable state of affairs was brought to an end by the
departure from Samoa of the Natives' Advocate. He was succeeded
PRO TEMPORE by a young New Zealander, E. W. Gurr, not much more
versed in law than himself, and very much less so in Samoan. Whether
by more skill or better fortune, Gurr has been able in the course of a few
weeks to recover for the natives several important tracts of land; and the
prejudice against the Commission seems to be abating as fast as it arose.
I should not omit to say that, in the eagerness of the original advocate,
there was much that was amiable; nor must I fail to point out how much
there was of blindness. Fired by the ardour of pursuit, he seems to
have regarded his immediate clients as the only natives extant and the
epitome and emblem of the Samoan race. Thus, in the case that was
the most exclaimed against as "an injustice to natives," his client,
Puaauli, was certainly nonsuited. But in that intricate affair who lost
the money? The German firm. And who got the land? Other natives.
To twist such a decision into evidence, either of a prejudice against
Samoans or a partiality to whites, is to keep one eye shut and have the
other bandaged.
And lastly, one word as to the future. Laupepa and Mataafa stand
over against each other, rivals with no third competitor. They may be
said to hold the great name of Malietoa in commission; each has borne
the style, each exercised the authority, of a Samoan king; one is secure
of the small but compact and fervent following of the Catholics, the
other has the sympathies of a large part of the Protestant majority, and
upon any sign of Catholic aggression would have more. With men so
nearly balanced, it may be asked whether a prolonged successful
exercise of power be possible for either. In the case of the feeble
Laupepa, it is certainly not; we have the proof before us. Nor do I
think we should judge, from what we see to-day, that it would be
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possible, or would continue to be possible, even for the kingly Mataafa.
It is always the easier game to be in opposition. The tale of David and
Saul would infallibly be re-enacted; once more we shall have two kings
in the land, - the latent and the patent; and the house of the first will
become once more the resort of "every one that is in distress, and every
one that is in debt, and every one that is discontented." Against such
odds it is my fear that Mataafa might contend in vain; it is beyond the
bounds of my imagination that Laupepa should contend at all. Foreign
ships and bayonets is the cure proposed in Mulinuu. And certainly, if
people at home desire that money should be thrown away and blood
shed in Samoa, an effect of a kind, and for the time, may be produced.
Its nature and prospective durability I will ask readers of this volume to
forecast for themselves. There is one way to peace and unity: that
Laupepa and Mataafa should be again conjoined on the best terms
procurable. There may be other ways, although I cannot see them; but
not even malevolence, not even stupidity, can deny that this is one. It
seems, indeed, so obvious, and sure, and easy, that men look about with
amazement and suspicion, seeking some hidden motive why it should
not be adopted.
To Laupepa's opposition, as shown in the case of the Lauati scheme,
no dweller in Samoa will give weight, for they know him to be as putty
in the hands of his advisers. It may be right, it may be wrong, but we
are many of us driven to the conclusion that the stumbling-block is
Fangalii, and that the memorial of that affair shadows appropriately the
house of a king who reigns in right of it. If this be all, it should not
trouble us long. Germany has shown she can be generous; it now
remains for her only to forget a natural but certainly ill-grounded
prejudice, and allow to him, who was sole king before the
plenipotentiaries assembled, and who would be sole king to-morrow if
the Berlin Act could be rescinded, a fitting share of rule. The future of
Samoa should lie thus in the hands of a single man, on whom the eyes of
Europe are already fixed. Great concerns press on his attention; the
Samoan group, in his view, is but as a grain of dust; and the country
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where he reigns has bled on too many august scenes of victory to
remember for ever a blundering skirmish in the plantation of Vailele. It
is to him - to the sovereign of the wise Stuebel and the loyal Brandeis,
- that I make my appeal.
MAY 25, 1892.